u yew: How Lyn;

 

 

 

 

 

"an. NAWW n arm» ~mmurl'mw: m
cherwnuu 5:.»

 

:mbody advanced knuwledge are ihe niosi lnmiiive,
and ihereloie niosi enniled io special veneradon. 5ueh
knowledge sliriesi mvanihly based on pamm
undersisndirig, and is independeni or sex or even 3in
so film! one is "mm“ by dsgiee or revslaiion, oi iinie
speni in lining liheie aie some very nnrevesled elders-
in ihe wmld'l.

 

 

413
THE MNEMONICS 0F MEANING

auddhisis ieiriirid iheinselius at me panern o5 (vent
wiih men alt-mud ehani ‘oin iriani padnie hum;
pionminsed Anni m4“ payrmay hung" ii, Twain:
and Nepalese, and wrung.

nun iiie iewe

 

As reler Mallhizm explains ii (The Swan) Lanyard,
riendm, lam)

Anni 1xxgnlng on) is lhe awakening oi beginning
hannorur, the sound ol all silliness and she ioiuids oi
all hml; ii is lhe hmdaanuJ hamme ihai ieealls to
ur ihe uiuiierse iisell.

Ma—ni- The unrhnngmg esserire oi diainanrine one
0! all phenomena; ihe mini, repuwnled as a din-
inond. iewel, or munduboll || is someiirnes iepie
senied ni poinnngs as a lalue oro or a iadiani ,eweL and
samlinws as a wurw of lishiinn. or lne

ray-may, Enloldrd in ihe hsan M ihs losus“ linani
enloldedi The visible ond everyday unlolding ol
lvenb, penis, m oanerris ihus ieuealing ihe esseniial
unchanged mu lnianil to our undeisinnding, m vol:
ilsdl, or llie realisaiuni oi ii, is 11le (me ideal sials
ril Buddhism). The losus iepieseiiis ihe niipluaio under
or iossellaied and annidnied Inn“, and ihe pmss ol
unloldmg the passage oliinis iosureessivo mound-e
At lhe nose is unrhangnis undasnndlngi

Hung lsigning 010- “II is here, now.“ A dodaniaiion
ulbdlcf ol iheehaniei in ihs woids is also pielases ihs
"oin" 0r beginning ol ihe new rhani cytle, ahhaugh in
. Ions seoiienre oi sueh slim ehaiiis, all words lullow
lhen pudmwls. This is ihe mmndu nuiernonir ol
linoliraie me, all evenis aie piesenl Haw, and forever
ieoeaied ni dim lorni.

DORJE, or DoXthing, is ihe nheinn Buddha.
hguie who holds lho dime lihundesbolil, ieyresenied
as a radiani sioiie whirh symbollsts rosrnie eneiiey.
none is “m: ynmmdlifl Buddha oi Txbu‘, who began
ilie gieai sumion oicuriern and pas| ieinosrnaiions.
His mlanr is blue, los eierniiy, and he may carry a bell
lo sigrnsy she vuitelesi wisdom of ilie Immnlzm, or me
sound at ihe void

Dorie is an aliei ego of Thor 01 the Noiseuien, Diliga
ol ine Hindu, nnd ol lhunderbolls and ihnndeieis- o!
oiher tribal peoples, The man: or stone n! Thar was
Mlullmr, his hanuries, min which derives Mjul|r
nnsisun, and leveniuallyl Mulllson (by way ol
mvisiuni inio Seoilarid, and iiiigisuonsl. Thns, even
our own names may ierrnnd us olihe esseniial oneness
ol ihe evenis and helieis aiound us

We eaii rhoose mun mbal rhanis, ans, and lolk
doeorniion many sueh rnnernonis pailei-ns, whirh in
men zvohmun ova ihe :56 express very inurh ihe
saine world toncep| as does modem phylics and
blolngy surh llmughll’ul and led beliels MM dose
io realising ine neiuol nanne ol ihe observed evenis
aiound us, and m derived rioni . ioniernplniiori oi
siieh evenls, uldlrauns a way ol his and . phlkpscphy
iarhei ihan a dogma or m ol nieasuies

aeliels so evnlved prerede, and iraiiseeiid, ihe
emphasis on lhe individual, or she dinision of his mlo
dlsKIplmeS and camsorles When we search (01m:
ioois ol oeliel. or more syedaeally meaning, we eunie
Iym snd again to lhr one—ness underlying ssieiire,
wind, sons, art, and panel-n ‘TM iewel in she heari o1
ilie lotus".

Thus we see ihai many world beliels share an

99