114 lines
3.5 KiB
Plaintext
114 lines
3.5 KiB
Plaintext
u yew: How Lyn;
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"an. NAWW n arm» ~mmurl'mw: m
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cherwnuu 5:.»
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:mbody advanced knuwledge are ihe niosi lnmiiive,
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and ihereloie niosi enniled io special veneradon. 5ueh
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knowledge sliriesi mvanihly based on pamm
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undersisndirig, and is independeni or sex or even 3in
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so film! one is "mm“ by dsgiee or revslaiion, oi iinie
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speni in lining liheie aie some very nnrevesled elders-
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in ihe wmld'l.
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413
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THE MNEMONICS 0F MEANING
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auddhisis ieiriirid iheinselius at me panern o5 (vent
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wiih men alt-mud ehani ‘oin iriani padnie hum;
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pionminsed Anni m4“ payrmay hung" ii, Twain:
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and Nepalese, and wrung.
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nun iiie iewe
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As reler Mallhizm explains ii (The Swan) Lanyard,
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riendm, lam)
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Anni 1xxgnlng on) is lhe awakening oi beginning
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hannorur, the sound ol all silliness and she ioiuids oi
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all hml; ii is lhe hmdaanuJ hamme ihai ieealls to
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ur ihe uiuiierse iisell.
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Ma—ni- The unrhnngmg esserire oi diainanrine one
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0! all phenomena; ihe mini, repuwnled as a din-
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inond. iewel, or munduboll || is someiirnes iepie
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senied ni poinnngs as a lalue oro or a iadiani ,eweL and
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samlinws as a wurw of lishiinn. or lne
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ray-may, Enloldrd in ihe hsan M ihs losus“ linani
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enloldedi The visible ond everyday unlolding ol
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lvenb, penis, m oanerris ihus ieuealing ihe esseniial
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unchanged mu lnianil to our undeisinnding, m vol:
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ilsdl, or llie realisaiuni oi ii, is 11le (me ideal sials
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ril Buddhism). The losus iepieseiiis ihe niipluaio under
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or iossellaied and annidnied Inn“, and ihe pmss ol
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unloldmg the passage oliinis iosureessivo mound-e
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At lhe nose is unrhangnis undasnndlngi
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Hung lsigning 010- “II is here, now.“ A dodaniaiion
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ulbdlcf ol iheehaniei in ihs woids is also pielases ihs
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"oin" 0r beginning ol ihe new rhani cytle, ahhaugh in
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. Ions seoiienre oi sueh slim ehaiiis, all words lullow
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lhen pudmwls. This is ihe mmndu nuiernonir ol
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linoliraie me, all evenis aie piesenl Haw, and forever
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ieoeaied ni dim lorni.
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DORJE, or DoXthing, is ihe nheinn Buddha.
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hguie who holds lho dime lihundesbolil, ieyresenied
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as a radiani sioiie whirh symbollsts rosrnie eneiiey.
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none is “m: ynmmdlifl Buddha oi Txbu‘, who began
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ilie gieai sumion oicuriern and pas| ieinosrnaiions.
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His mlanr is blue, los eierniiy, and he may carry a bell
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lo sigrnsy she vuitelesi wisdom of ilie Immnlzm, or me
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sound at ihe void
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Dorie is an aliei ego of Thor 01 the Noiseuien, Diliga
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ol ine Hindu, nnd ol lhunderbolls and ihnndeieis- o!
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oiher tribal peoples, The man: or stone n! Thar was
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Mlullmr, his hanuries, min which derives Mjul|r
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nnsisun, and leveniuallyl Mulllson (by way ol
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mvisiuni inio Seoilarid, and iiiigisuonsl. Thns, even
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our own names may ierrnnd us olihe esseniial oneness
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ol ihe evenis and helieis aiound us
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We eaii rhoose mun mbal rhanis, ans, and lolk
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doeorniion many sueh rnnernonis pailei-ns, whirh in
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men zvohmun ova ihe :56 express very inurh ihe
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saine world toncep| as does modem phylics and
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blolngy surh llmughll’ul and led beliels MM dose
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io realising ine neiuol nanne ol ihe observed evenis
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aiound us, and m derived rioni . ioniernplniiori oi
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siieh evenls, uldlrauns a way ol his and . phlkpscphy
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iarhei ihan a dogma or m ol nieasuies
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aeliels so evnlved prerede, and iraiiseeiid, ihe
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emphasis on lhe individual, or she dinision of his mlo
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dlsKIplmeS and camsorles When we search (01m:
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ioois ol oeliel. or more syedaeally meaning, we eunie
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Iym snd again to lhr one—ness underlying ssieiire,
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wind, sons, art, and panel-n ‘TM iewel in she heari o1
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ilie lotus".
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Thus we see ihai many world beliels share an
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99
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