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<title>Newtons laws of motion</title>
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<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><font face="Verdana, sans-serif"><b>N<img src="data:image/png;base64,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" name="OdkC10" align="right" hspace="5" width="53" height="24" border="0">ewtons
laws of motion. </b></font>Newtons laws of motion are remarkably
simple. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">First
law of motion: “Every body continues in its state of rest, or of
uniform motion in a right line, unless it is compelled to change that
state by forces impressed on it.” </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Second
law of motion: “The change of motion is proportional to the motive
force impressed; and is made in the direction of the right line in
which that force is impressed.”</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Third
law of motion: “To every action there is always opposed an equal
reaction; or, the mutual actions of two bodies upon each other are
always equal, and directed to contrary parts.” </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Law
of gravitation: material objects always attract one another in
proportion to the product of their masses and inversely as the square
of the distance separating them.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Newtons
laws describe how material objects move and interact, and since we
postulate matter in the form of material objects with rest mass, we
need only see how the regularities described by Newtons laws of
motion would be explained on the assumption that kinetic energy and
potential energy are forms of matter as well. That requires making
further assumptions about the specific essential natures of these
forms of matter and about space, but as we shall see, it affords
genuine, even illuminating, ontological explanations of some aspects
of classical physics.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">According
to our working hypothesis, the motion of a material object with rest
mass is due to the kinetic matter attached to it. The kinetic matter
must coincide with the same part of space as the material object
itself, but in a way that that moves the material object across space
as time passes. Each speed and direction of motion for any given
material objects would involve a (quantitatively) different variety
of kinetic matter (which could be explained ontologically by aspects
of how kinetic matter coincides with space, such as its direction and
quantity). </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i><b>Newtons
first law of motion. </b></i>Newtons first law is an immediate
consequence of this ontological assumption about kinetic matter.
Since the kinetic matter that makes the material object move is
itself a substance that endures through time with the same essential
nature, the object in motion will continue moving at the same speed
and in the same direction (unless it interacts with another bit of
matter). </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">What does
not change according to the first law of motion is called “velocity,”
because it includes two aspects of the objects motion, its speed
and its direction. That is why we assume that, for any given material
object, each different speed and each different direction requires a
different variety of kinetic matter. The velocity is not the kinetic
matter, but just a <i>property </i>of the material object with the
kinetic matter, that is, an aspect of the substances constituting the
object with rest mass together with its kinetic matter and how both
are contained by space. (The three dimensional structure of space
makes it possible to represent any velocity mathematically as a
certain speed in each of any three mutually perpendicular directions.
Quantities that depend on direction in this way are called
“vectors.”) </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Newtons
first law must be true, if the motion of objects is due to kinetic
matter, because all the ways that an object might be thought to
change its speed or direction on its own are ontologically
impossible. A change in its motion would require kinetic matter of
one variety to come into existence and another variety would have to
go out of existence as time passes, which substances cannot do. Or it
would require the variety of kinetic matter to change its essential
nature, which no form of matter can do on its own. Or it would
require space to contain kinetic matter in a different way at
different locations, which is not compatible with the uniformity of
space. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">To
be sure, in order to explain motion as a form of matter that connects
material objects to space in a certain way, the objects must have an
<i>absolute </i>velocity, that is, a certain velocity in absolute
space. That may seem doubtful in contemporary physics, but it is just
what spatiomaterialism entails about the nature of space and that is
what is at issue in this ontological explanation of physics.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; background: #cccccc; border-top: 6.75pt double #000000; border-bottom: 6.75pt double #808080; border-left: 6.75pt double #000000; border-right: 6.75pt double #808080; padding: 0.28cm 0.46cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">N<img src="data:image/png;base64,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" name="HistCmt" align="right" hspace="5" width="149" height="22" border="0">otice
that the assumption that an objects velocity is due to its kinetic
matter solves a problem that motion otherwise poses for any ontology
that that postulates only substances enduring through time. The
problem was first posed by Zeno as a paradox about motion. He pointed
out that, at each moment, an object must be at rest (as we assume by
holding that nothing exists but the present), and he asked, How is
motion even possible in that case? If motion is simply how location
changes as time passes, motion does not really exist, because the
object always has only one location at each moment as it is present.
This is not just a puzzle about the continuousness of time and space,
because holding that to move is just to have a location that varies
continuously with time leaves a problem about why the moving object
has a different location the next moment, whereas the object at rest
does not. What makes the object in motion different from the object
at rest at each moment? To be sure, it is possible to simply assume
that the essential nature of all material objects includes the
temporally complex property of changing locations again, if it did so
the last moment. That is what materialism does in this case (as in
the case of every other basic law of physics), and it is not very
satisfying, because there is nothing to distinguish the moving object
from the one at rest at any moment except where each was the previous
moment (which is not something that exists at that moment). If,
however, motion is constituted by a bit of kinetic matter that exists
in addition to the object with rest mass, then motion is actually a
substance that endures through time, and thus, what makes the moving
object at any moment different from an object at rest is something
that exists at that moment (not just the fact that it has a different
position the previous moment). </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
first law of motion allows for velocity to change when the material
object interacts with another object, and given the forms of matter
we are postulating, the only way that a material object can change
velocity is for kinetic matter to be transferred to it or from it or
both. Somehow the object must come to have a different variety of
kinetic matter attached to it. That is basically what interactions do
to objects with rest mass. In such an interaction, Newtons laws
say that the object is subject to a force, and our working hypothesis
implies that the exertion of a force on the object somehow transfers
kinetic matter to and/or from it. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Interactions
are something that we expect, given our assumption that material
objects are a form of matter that cannot occupy the same place at the
same time, because if they can move, they can move to the same
location at the same time and something must keep them from being
contained by the same part of space. The simplest kind of interaction
is a collision of material objects that is elastic, that is, in which
nothing changes but the velocities of the material objects that
collide. Though collisions of ordinary material objects are mediated
by electromagnetic interactions, we can, for present purposes,
abstract from the nature of the forces and consider only what happens
when material objects collide. We know that they exchange kinetic
matter. But we do not know how much is transferred or what effect it
has on their velocities. The regularities about such transfers of
kinetic matter are what is described by Newtons second and third
laws of motion. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i><b>Newtons
second law of motion.</b></i> Newtons second law holds that the
exertion of a force is what changes the velocity of a material
object. Since forces are exerted by other objects, the force on any
object has some direction or other, which determines in some way the
direction in which the objects speed changes. It also has a
determinate strength and its action on the object has a certain
quantity. But how much an objects speed changes in the direction
of any given force depends on another factor, its rest mass, or the
quantity of matter embodied in it. That is, what changes when a
material object is subject to a force is its momentum, or the <i>product
</i>of its velocity and its rest mass. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">In
the case of material objects composed of many parts with the same
rest mass, our working ontological hypothesis offers an explanation
of the relevance of rest mass in determining the change of velocity.
In order for the composite object to move in a certain way, each of
objects of which it is composed (each “atom,” if you will) must
move in the same way (assuming that the parts have unchanging spatial
relations to one another). Since each part must be moved across space
by its own bit of kinetic matter, a force can change the velocity of
the whole only by changing the velocity of each part in the same way.
Thus, the change in velocity caused by a force varies inversely with
the total rest mass of the material object. It must be spread out
among all the parts, so to speak. For example, an object with twice
as much rest mass has half as much change in velocity, if subjected
to the same force. In other words, what changes is not merely its
velocity, but its momentum, the product of its velocity and its rest
mass.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
second law of motion also holds in the case of elementary material
objects with different rest masses. But without a deeper ontological
explanation of the nature of kinetic matter and material objects with
rest mass, that regularity can only be assumed as part of the
essential natures of those forms of matter.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Velocity
is not a measure of the amount of kinetic matter, because the change
caused by the transfer of kinetic matter to or from an object depends
on its rest mass. But it might seem that momentum is the measure of
kinetic matter, since it is what changes when kinetic matter is
transferred. However, momentum, like velocity, is just a property of
the material object with kinetic matter, and we can begin to see why
by considering the third law of motion. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i><b>Newtons
third law of motion</b></i><b>. </b>Newtons third law describes a
more inclusive regularity than the second, for it includes the object
that is the source of the force, describing how it is affected as
well. This law holds that the action of one object on another is
opposed by an equal and opposite action of the other object back on
the first. That is, every action of one object on another is actually
a symmetrical interaction of the two objects involved. And since what
the action changes is momentum, this law says that the change in the
momentum of one object is equal and opposite to the change in
momentum of the other object. Thus, Newtons third law of motion
entails the conservation of momentum. That is, in any interaction,
the sum of the products of the velocity and mass of all the objects
involved in the interaction does not change in any direction
regardless how the objects may interact. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
conservation of momentum may make it seem that momentum must be the
measure of the total quantity of kinetic matter involved. Suppose,
for example, that two equally massive objects moving toward one
another at the same speed were to collide. Given our working
ontological hypothesis, we might try to understand why the two
objects rebound from one another by thinking of the interaction as
each object transferring its kinetic matter to the other, for that
would also explain why both objects come out with velocities in the
opposite direction. Each acquires the other objects kinetic
matter. And if the objects had different rest masses and different
velocities, this would even explain how much the velocity of each
changes. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Momentum
cannot, however, be the measure of the amount of kinetic matter,
because it is a quantity that depends on the direction of the motion,
whereas the quantity of kinetic matter does not. (In other words,
momentum is a “vector quantity,” whereas kinetic energy, as a
substance, must be a “scalar quantity,” which does not depend on
the direction of motion.) To illustrate the problem, suppose that two
objects colliding with equal and opposite momentums do not rebound
from one another, but simply come to a stop. The latter is compatible
with Newtons third law of motion, because the change in the
momentum of one is still equal and opposite to the change in momentum
of the other. Each loses an equal and opposite momentum. Action and
reaction are symmetrical. But if momentum were the measure of kinetic
matter, it would mean that their kinetic matter simply goes out of
existence, for their momentums cancel out. And since that is
impossible for a substance, momentum cannot be the measure of kinetic
matter.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">It is no
great surprise, of course, that momentum is not the measure of the
quantity of kinetic matter on this ontological explanation, for we
postulated the existence of kinetic matter in the first place in
order to account for kinetic energy. But the foregoing example does
bring out the difference between <i>momentum </i>and <i>kinetic
energy</i>. It is currently explained only mathematically: in
Newtonian physics, momentum is the product of an objects rest mass
and its velocity (<i>mv</i>), whereas its kinetic energy is one-half
the product of its rest mass and the <i>square </i>of its velocity
(<i>1/2 mv</i><sup><i>2</i></sup>). </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; background: #cccccc; border-top: 6.75pt double #000000; border-bottom: 6.75pt double #808080; border-left: 6.75pt double #000000; border-right: 6.75pt double #808080; padding: 0.28cm 0.46cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">I<img src="data:image/png;base64,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" name="HistCmt" align="right" hspace="5" vspace="10" width="149" height="22" border="0">t
is a subtle difference, which was not obvious even to classical
physicists at first. The difference was not recognized by Cartesians,
and Leibniz was so struck by kinetic energy being different from
momentum, or mere motion, that he took the existence kinetic energy
as evidence of a <i>vis viva</i>, a “force of life” in the
object, which helped inspire his belief that atoms are really
“monads,” or minds. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The
ontological difference between <i>kinetic energy </i>and <i>momentum
</i>is that the former is the quantity of <i>a form of matter </i>that
can be attached to objects with rest mass and the latter is a
quantitative <i>property </i>that material objects have when kinetic
matter is attached. Momentum is just an aspect of those two kinds of
material substances as they are contained by space, an aspect that
depends on the direction of the motion in space. Newtons second
and third laws of motion describe the regularity about how that
property changes when material objects interact, including the
conservation of momentum. The kinetic energy is, however, part of the
substance constituting the object in motion, and so it is conserved
because it is a substance. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">This is
just the beginning of an ontological explanation of the difference
between kinetic energy and momentum. Though we can see <i>that </i>they
are different, it does not explain the quantitative relationship
between them, that is, why kinetic energy varies with the square of
velocity, while momentum varies with velocity. That can be explained
only later, when we take up a deeper ontological explanation, the
quantum theory of matter. There is a more specific nature of kinetic
matter that entails momentum being related to kinetic energy as the
velocity to the square of velocity. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">In
the foregoing case, where colliding objects with equal and opposite
momentums simply stop, the collision is not elastic, that is,
something changes besides the motion of those objects. Instead of
dropping out of existence, the kinetic energy is converted into
another form of matter (such as potential energy in new forces being
exerted among its parts) or transferred to other objects (such as the
kinetic energy of the parts of the objects, that is, becoming heat). </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i><b>Newtons
law of gravitation</b></i><b>. </b>Newtons law of gravitation
holds that material objects exert an attractive force on one another
that is proportional to the product of their (rest) masses and
inversely proportional to the distance between them. But since each
object exerts such a force on the other, an object must have a
gravitational field around it even when there are no other objects in
its neighborhood. There is, in other words, a gravitational force at
every location in the space around the material object. Those forces
are radially symmetric around the object itself, and their strength
declines with the square of the distance from the object. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
gravitational field is explained ontologically by postulating matter
in the form of gravitational matter, which is spread out in space
around the material object exerting the gravitational force, though
its quantity is included, along with matter is some other (yet to be
described) forms, as the rest mass of the material object. This
affords an obvious ontological explanation of many of the aspects
described by Newtons law of gravitation. Gravitational forces are
directed toward the object, since that is the center of the rest mass
of the material object that spreads gravitational matter out in
space. The forces are radically symmetric, because the object is
located in three dimensional space. And the strength to the force
falls off with the square of the distance, because that is how fast
space spreads out sideways as you move away from the source of the
force. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The force
of gravity is not given an ontological explanation in classical
physics. Instead, it is usually described as just a disposition at
each point in space to exert a precise, mathematically described
force on any material object (with a certain mass), if it were
located at that point. Talk of “dispositions” is a way of
predicating regularities of objects as if regularities were just
properties of the objects. But that is to leave those regularities
unexplained. There is no alternative in classical physics, because it
assumed that gravity involves action at a distance (which is
implicitly to deny the reality of the space across which it is
supposed to act). Talk of gravitation as a disposition is a way of
being skeptical about the reality of such forces as anything beyond
their effects. This ontological problem was eliminated by Einsteins
general theory of relativity, and that discovery is what we are
anticipating by including gravitational energy as a form of matter in
this explanation of the truth of classical physics.</font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Gravitational
matter helps explain the truth of the principle of the conservation
of mass and energy, however, only by being counted as a negative
quantity, that is, as potential energy. The maximum quantity of
potential energy is zero, because according to our our ontological
explanation of that accounting practice, potential energy is actually
part of the matter that is already counted in the rest mass of the
material object whose forces are a potential source of kinetic
energy. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">This theory
calls for a deeper explanation of how the matter appears both as a
material object, with a definite location and rest mass, and at the
same time as force field spread out in the space around that center
of mass. We will consider such a theory later, but for now, we must
simply recognize that the rest mass includes both forms of matter.
And we can use the notion of gravitational potential energy to
illustrate further the puzzling relationship between momentum and
kinetic energy. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Gravitational
forces exist as fields in which forces are exerted continuously over
time and material objects change momentum continuously as they move
through them. The way in which material objects interact by
gravitational forces can be described as a conversion between
potential and kinetic energy, and since such conversions are also a
way of explaining the interaction of material objects by electric and
magnetic forces, I will describe some of its features by considering
what happens to a ball thrown upwards in a (nearly) constant
gravitational field, such as near the surface of the earth.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The ball
has an initial momentum when it leaves the hand that is proportional
to its upward velocity. But since its momentum is constantly
decreasing as the result of the constant downward gravitational force
on it, there is a point at which the ball comes to a stop and starts
falling again, after which its downward velocity increases until we
catch it. The ball had kinetic energy when it left our hand, but at
the top of its trajectory, it has lost all its kinetic energy. And by
the time we catch it, the ball has regained kinetic energy. Since
kinetic energy is a form of matter, it never simply goes out of
existence or comes into existence, but merely changes form. It is
converted into potential energy, which the ball has because it is
located in a way that enables the gravitational force to accelerate
it over some distance, that is, can acquire kinetic energy from those
forces as the object moves through the gravitational force field. If
we think of it ontologically, we see the ball losing kinetic matter
as it rises, but since the distance across which the gravitational
force can accelerate the ball increases, it gains potential energy
(which increases the rest masses of both ball and earth). And when it
falls, it loses potential energy (decreasing rest masses) and
acquires kinetic energy. Since the ball has lost all its kinetic
energy at the top of its trajectory, when it is at rest, its
potential energy at that point must be equal to its kinetic energy at
the beginning and end of its trip. The potential energy depends on
two factors, the force exerted by the earth on the ball and the
balls location in that force field. Both are needed to accelerate
the ball and give it kinetic energy, and since the force is nearly
the same at every location, the potential energy turns out to be
proportional to the height to which it rises, that is, to the
distance it can fall in the (constant) gravitational field. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">This allows
us to see, once again, the difference between momentum and kinetic
energy. How much faster would we have to throw the ball upward in
order for the point at which its stops and starts falling again to be
twice as high? It is not necessary to double its velocity, as we
would find if we tried. Instead, the initial velocity needs to be
increased only by the square root of two (or about 1.4). The reason
is that the ball consumes kinetic energy in rising to a certain
height in the gravitational field, not momentum, and since kinetic
energy varies with the square of the velocity, it is not necessary to
double the initial velocity to double kinetic energy). (Likewise the
time it takes will also increase only by a factor of the square root
of two, since gravity changes its momentum at the same amount each
unit of time and the amount of momentum to be changed is only
increased by the square root of two.)</font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
conversion between kinetic and potential energy is basic to classical
physics, though the quantities become more complex when we take into
account that gravitational forces are not constant, but have a
strength that varies inversely with the distance from the center of
gravity. But we need not consider all the complexities of the
quantitative relations (though these ontological causes must be able
to explain them in the end), because we are merely trying to see what
is involved in an ontological explanation of the basic laws of
classical physics. We have seen how such ontological causes would
make Newtons laws of motion true, and spatiomaterialism is not
trivial, like materialism, considering that it implies the existence
of kinetic matter (and begins, at least, an explanation of the
relationship between momentum and kinetic energy). The one form of
matter that has not been described is electromagnetic waves, and that
brings us to the explanation of Maxwells laws of electromagnetism.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><font face="Verdana, sans-serif"><b>M<img src="data:image/png;base64,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" name="OdkC11" align="right" hspace="5" width="52" height="26" border="0">axwells
laws of electromagnetism. </b></font>The other basic set of laws
making up classical physics at the end of the 19<sup>th</sup> Century
were Maxwells four laws of electromagnetism. They describe the
electric and magnetic forces and how they interact, and these forces
can be explained in much the same way as gravitation, that is, as a
form of matter that coincides with space by being spread out spread
out in space like a field, and yet contained in the rest mass of
material objects with electric charges. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Electromagnetism
is more complex than the gravitational force, because there are two
forces, electric and magnetic, which interact with one another, and
there are two opposite electric forces that material objects can
have, positive and negative. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Maxwells
great triumph was to show how the interaction of the electric and
magnetic forces can couple them in a way that propagates both across
space at a fixed velocity, that is as electromagnetic waves
propagating at the velocity of light. Since electromagnetic waves
exist independently of all the other forms of mass and energy (and,
thus, the other three forms of matter, on this ontological account),
there is less room for doubt about these forces being a form of
matter. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">It is now
known that electromagnetic interactions mediate all the
non-gravitational interactions among molecules, among atoms in
molecules, and even between electrons and protons in atoms. Even the
elastic collisions that we took for granted in discussing Newtons
laws of motion are mediated on the micro level by interactions
involving both electric and magnetic forces among objects with
electric charges. But all these interactions involve events with a
unit-like nature which was unexplained until the discovery of quantum
mechanics, and we will take them up later (in <font color="#0000ff"><u><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/Lo/L/LoOtkCaL15.htm" target="Lo"><font face="Arial, sans-serif">Change:
Quantum mechanics</font></a></u></font>.) </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">At
this point, I will discuss aspects of the regularities described by
Maxwells laws in an order that adds up to an explanation of
electromagnetic waves, and then I will discuss how spatiomaterialism
can explain such waves ontologically. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i><b>Electric
charge.</b></i> One of Maxwells laws describes the electric forces
that can be exerted by material objects. When a material object has
an electric charge, it exerts a radial force surrounding the center
of rest mass whose strength declines with the square of the distance.
This is like the force of gravity, except that the electric force
acts on other objects because of their electric charges, rather than
their mass. And unlike the gravitational force, the electric force
can be either attractive or repulsive, depending on whether the other
object has an opposite or same electric charge, respectively. The
electric force can give such objects kinetic energy (or become
another form of energy, such as an electromagnetic wave), and so it
is counted as potential energy. But once again, the maximum potential
energy is zero, making it a negative quantity when some of it has
been consumed. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Spatiomaterialism
can explain potential electrical energy ontologically as some of the
matter that is counted in the rest masses of the material objects
exerting the electric forces. Thus, when potential energy is
consumed, the rest masses of the charged objects are less. If we
think of the potential energy as a form of electromagnetic matter
that is spread out in space around the objects with the electric
charges, we can see why the quantity of potential energy varies with
the matter. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Objects
with opposite charges attract, and their potential energy is maximum
when they are far apart from one another, because their electric
fields more nearly approximate a spheres (of forces declining with
the square of radius), which requires the maximum quantity of
electromagnetic matter to constitute them. But when opposite charges
are next to one another, their electric fields are mostly
neutralized, and the electric field they jointly set up is deformed
in a way that requires less electromagnetic matter. In this case,
their total rest mass is less than if they were independent of one
another.</font></font></p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Objects
with like charges repel, and their potential energy is maximum when
they are close to one another, because instead of neutralizing one
another, their electric fields oppose one another. Though holding
them together yields an electric force that is twice as strong as the
radial force field they jointly set up, additional electromagnetic
matter is required for the two charged particles to have a force
repelling them from one another. In this case, their rest masses are
greater than they would be if the objects were at a distance from one
another. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">In either
case, in the equations describing these situations, the potential
energy is represented as zero when it is maximum, and thus, what is
actually a loss of rest mass, which comes from consuming potential
energy and converting electromagnetic matter into other forms of
matter, is counted as negative potential energy. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
electric field is also more complex than gravitation in another way
because of its interaction with the magnetic force. It affects the
motion of a charged object in an electric field. For example, in an
electric field is set up by a material object too massive to move
much, a charged object that is accelerated by it will increase its
velocity not only in the direction of the force, but also in a
direction perpendicular to both the electric force and the direction
of its own motion in the electric field. That is the work of the
magnetic force. The magnetic force on the charged object is a
function of its velocity through the electric field as well as the
strength of the electric field. This effect of electric forces is not
mentioned in this first law, but is a consequence of another of
Maxwells laws.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i><b>No
magnetic charges.</b></i> The second law holds that there is no
material object with a magnetic charge, even though there are
magnetic forces. A material object with a magnetic charge would have
a radial force surrounding its center of rest mass which declines
with the square of the distance. Instead, as it turns out, magnetic
forces occur in fields in which they are all directed around a closed
loop, such as a circle. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">According
to another law, as mentioned above, the magnetic force can arise
because of the motion of a material object with an electric charge.
For example, when electric charges are moving in a certain direction
through space, they set up a magnetic field in which the magnetic
forces are aligned in a circle around their direction of motion.
(Such a circular field is set up even when the moving electric
charges are neutralized locally by opposite charges, as in a wire in
which a current is flowing, and the net strength of the electric
force is not changing at any point in space in the surrounding
space.) </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i><b>Coupling
of magnetic and electric forces.</b></i> The two remaining aspects of
the regularities described in Maxwells equations explain
electromagnetic waves. One holds that a change in the magnetic field
causes a circular electric force around the direction of the magnetic
forces. The other holds that a change in the electric field causes a
circular magnetic field around the direction of the electric forces.
In both cases, the strength of the field being set up varies with how
fast the first field changes (and thus indirectly on the strength of
the forces). But the directions are reversed (so that an increasing
electric force causes a magnetic force, while an increasing magnetic
force causes a electric force in the opposite direction).
Furthermore, the change in the strength of each force generates a
force of the other kind that is related to it spatially in a certain
direction, so that changes in the two forces are coupled as a wave
that propagates across space at the velocity of light. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">An
impression of how electromagnetic waves propagate can be gathered by
considering how the motion of electric charges generates them.
Consider, for example, a current of electrically charged objects in a
wire that is changing direction. The current sets up a magnetic force
circling the wire, but as the electric charges slow down, the
magnetic force declines (because the rate of change in location of
the electric charges becomes lower). The decline in the magnetic
force field causes an electric force that circles it. But the change
in that electric force causes, in turn, a magnetic field around its
direction, which is in the opposite direction of the first magnetic
field. And the change in the second magnetic field then causes an
electric field, this time in the opposite direction. And finally its
change causes a magnetic field that is like the one caused by the
electric charges in the wire, except that it is located a fixed
distance away from the wire which depends on the velocity of light.
Thus, the changes in the two forces are coupled in a way that
propagates across space at the velocity of light as an
electromagnetic wave. And a steady succession of such waves is
generated as long as the current in the wire continues to oscillate.
That is basically how antennas send electromagnetic waves. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Electromagnetic
waves are a form of energy counted in the principle of the
conservation of mass and energy, and though the quantitative details
are not relevant here, we should consider what our working hypothesis
implies about the nature of &quot;electromagnetic matter.&quot; The
matter involved in these waves is similar to the matter that makes up
the electric field of a material object with an electric charge,
except that in the electromagnetic wave, the electric force is
changing and the changes couple it with a magnetic force that also
changes. The forces interact in such a way that they go through
complete cycles, putting them in a position to do the same thing over
and over again. But the forces they generate are so related to one
another in space that the wave moves across space over time at
certain fixed velocity, that is, the velocity of light. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The matter
constituting electromagnetic waves may not be as different from the
electromagnetic matter constituting electric charges as this contrast
makes them appear. According to current quantum theory, material
objects with electric charges also have a spin angular momentum.
Since that is a magnetic force, it suggests that the electric charge
may actually be an electric force that is changing cyclically by
somehow spinning around an axis. That possibility will lead us to
speculate (when discussing quantum mechanics and the basic particles)
that the opposite electric charges (positive and negative) differ
from one another by being in opposite phases of their cycles wherever
they are located in space.</font></font></p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i><b>Inherent
motion in space.</b></i> Maxwell deduced the velocity of light in a
vacuum from measurable constants mentioned in his laws, and since
classical physics assumed that space is absolute, it could hope to
explain this implication as the result of electric and magnetic
forces being exerted on an extremely elastic substance that was
assumed to be at rest in absolute space. They called it the
“luminiferous ether” (or “ether,” for short). Since the ether
was supposed to be a kind of matter, it seemed plausible to explain
the propagation of electric and magnetic forces mechanically, as an
interaction between charged particles and the ether, on the model of
waves of forces in ordinary material objects. That project did not
work out, but that does not mean that <i>space </i>cannot be playing
a similar role in the motion of electromagnetic waves.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">In
recognizing that space is a substance, spatiomaterialism departs from
classical physics as well as from materialism. Though classical
physics assumed that space is absolute, it did not take space to be a
substance that could interact with bits of matter in any way other
than providing all the locations where they are could move or be
located. In particular, space was not supposed to affect the motion
of bits of matter, at least, not in the way other bits of matter can.
But since spatiomaterialism has independent reasons for believing in
the existence of space as a substance enduring through time (that is,
in addition to presentism, reasons deriving from the recognition of
the validity of ontological-cause explanations and inferring to the
best ontological-cause explanation of the natural world), it has no
reason to doubt that space can interact with bits of matter in ways
that are quite comparable to the interactions of bits of matter in
space. Thus, spatiomaterialism can use space to explain the velocity
of light without having to postulate the existence of the ether as an
additional kind of matter that coincides with space. We can take talk
about the ether to be referring to an aspect of space as a substance.
That is what we will do by taking space itself to be the medium of
light transmission. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">To
be the medium of light transmission, space must have an aspect by
which it interacts with electric and magnetic forces and carries them
across space as electromagnetic waves at a certain velocity. In order
to explain how space does so, I will assume that there is an
“inherent motion in space.” By “inherent motion,” I mean a
further relationship among the parts of space, beyond the geometrical
relations we have already assumed, which involves their endurance
through time. We have assumed that the parts of space are particular
substances, that is, so that each point has an existence that is
distinct from all the others and each point endures, like any
substance, through time, never coming into existence nor going out of
existence. But since only the present moment exists, only one moment
in the history of each part of space exists, and that moment in the
history of all the parts of space always occurs at the same time.
That is how these substances exist together as a world, and it is the
wholeness of space that relates the bits of matter it contains as
parts of the same world. This temporal aspect of the nature of the
parts of space is the ontological foundation for a further
relationship among the parts of space. What I am calling the
&quot;inherent motion of space&quot; (as our substitute for the
&quot;luminiferous ether&quot;) is a spatio-temporal relationship
among the parts of space.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Such a
temporal aspect to space is not only plausible, but also required by
the role of space in constituting what happens. If the parts of space
did not have a spatio-temporal relationship to one another, they
could not affect one another as time passes. Nor could they enable
bits of matter to affect one another. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The
geometrical relations among the parts of space explains which parts
of space can be affected by any other given part, namely, those
nearby, then those next to it, and so on. But in order for a change
occurring at any one part of space to affect another part of space,
the other part of space must change <i>at a later moment</i>. If the
effect were immediate, the effect would not be distinct from the
cause, and they could not act on one another like particular
substances enduring through time. Space would interact with bits of
matter as a whole. Thus, let us assume that the rate at which one
part of space can affect another part of space as time passes is
finite. That would be a maximum velocity by which one part of space
can affect other parts of space. I call it the “inherent motion”
in space in order to make clear that it is a temporal aspect of the
nature of space as a substance.</font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">I
think of the &quot;inherent motion&quot; as a motion sweeping through
every part of space at the same velocity, both ways in every
direction possible in three dimensional space, at every moment. This
is how space is an ontological cause, along with the nature of
electromagnetic matter, of the velocity of light. That is, we can
explain the motion of electromagnetic waves as bits of matter (or
so-called “photons) being carried along by the inherent motion.
But there is an inherent motion, even when there are no photons.
Indeed, it would be happening, even if there were no matter in the
world. In other words, the inherent motion is an aspect of space as
a substance. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The
postulation of an inherent motion may seem ontologically excessive,
since all we need to assume is that the parts of space are so related
temporally, as well as geometrically, that there is a maximum rate at
which it is possible for what happens to matter at one part of space
to affect what happens to matter at another parts of space. Thus, it
may be urged that the inherent motion is not real, but merely the
velocity of <i>possible </i>effects across space. It is merely a
spatio-temporal geometry about space, that is, a geometry describing
how the present moment of any one part of space is related to the
past or future moments of other parts of space because of the maximum
velocity with which events can affect one another. Such an account,
it could be argued, would be a better ontological explanation in the
end. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Though a
spatio-temporal geometry to space may be a sufficient ontological
explanation, I will continue to speak of it as the &quot;inherent
motion in space.&quot; I can take this liberty, because I am not
claiming that the more specific natures of matter and space that I am
introducing in order to explain the truth of physics are <i>the best
</i>possible spatiomaterialist ontological explanation of the basic
laws of physics, only that they are <i>a </i>possible
spatiomaterialist ontological explanation. That is all that is
required for ontological philosophy to make the case for using
spatiomaterialism as the foundation for its argument about necessary
truths. And I allow myself the liberty of postulating an actual
inherent motion in space, because that invokes an image (in rational
imagination) that makes it easy to think about an aspect of the
essential nature of space that will be central in the following
explanation of the laws of contemporary physics. I find it preferable
to “spatio-temporal geometry,” because talk of motion brings out
vividly the temporal aspect of what might otherwise be seen as a
static structure (such as spacetime in Einsteinian relativity). And
it emphasizes that it is always happening everywhere in space,
connecting the parts of space ontologically in a further way than
merely having geometrical relations, a way that is central to the
existence of causal connections among events in the world.</font></font></p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">As it turns
out, nothing turns on the difference between saying that space has a
an inherent motion and saying that space has a spatio-temporal
geometry, as long as we recognize that we are talking about an aspect
of a substance that endures through time and has the opposite nature
from matter. The motion of electromagnetic waves (or photons) is only
one manifestation of this aspect of the essential nature of space.
There will be several others as we proceed, and it will be a somewhat
more complex aspect of space by the time we are through, variations
in its velocity at different locations in space. It is easier to
think about these ontological effects of space by thinking of space
as having an inherent motion prior to the motion of photons, because
the picture is spatial imagination is more concrete. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The the
inherent motion in space is the medium of light transmission, and
though it may also be called the &quot;ether,&quot; as it was in
Newtonian physics, it is ontologically important to keep in mind that
it is an aspect of space. The ether was supposed to be an ethereal
matter that is at rest everywhere in space, and no such thing is
needed in a spatiomaterial world, because when space is a substance,
it can interact with bits of matter in much the same way as other
bits of matter. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">It should
be noted, however, that just as it made sense to speak of being at
rest in the ether, it will make sense to speak of being at rest
relative to the medium of light transmission. In either case, it is
the reference frame in which the one-way velocity of light is exactly
the same both ways in every direction in three dimensional space. It
was assumed in Newtonian physics that being at rest in the ether
would be at rest in absolute space, because they assumed that the
ether was at rest in absolute space. Though we also assume that there
is a reference frame that is at rest relative to the light medium, we
will not assume that it is at rest in absolute space, because in
order to explain ontologically the truth of the general theory of
relativity, we will have to assume that the light medium itself can
have a velocity in space. That will be to hold that that inherent
motion in space can have a different velocity at different locations.
But if you prefer, such talk can always be translated into talk about
the spatio-temporal geometry of space as a substance enduring though
time. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
basic laws of classical physics can, in sum, be explained
ontologically by postulating various forms in which matter can
coincide with space as a substance. Those forms of matter are
<i>material objects with rest mass</i>, <i>kinetic matter</i>,
<i>gravitational matter</i>, and <i>electromagnetic matter </i>(including
both matter as electric and magnetic forces and as electromagnetic
waves). And they explain the truth of the laws of classical physics
in the sense that a world made of such substances enduring through
time has aspects (properties, relations and regularities about
change) that correspond to those laws. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">That is,
the laws of classical physics are true because they correspond to an
aspect of the world that has been constructed from our assumptions
about the basic nature of substances, about space and matter as the
two opposite kind of basic substances that make up the world, and
about the specific forms of matter that coincide with space. There
is, therefore, one way, at least, that a spatiomaterialist ontology
can make its basic laws true, which shows that spatiomaterialism is
possible, as far as classical physics is concerned. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Thus,
we have laid the foundation we will need in order to explain the
truth of the basic laws of contemporary physics ontologically. The
first step in that project has already been made by postulating an
inherent motion in substantival space to explain the velocity of
light ontologically. In assuming that light has a medium through
which it is transmitted, it may seem that we are resurrecting the
&quot;luminiferous ether&quot; of Newtonian physics. But if so, it is
no longer a strange form of ethereal matter at rest in space, but an
aspect of space itself. Space itself is the medium of light
transmission.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><font color="#993366"><font face="Verdana, sans-serif"><b>C<img src="data:image/png;base64,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" name="OdkC12" align="right" hspace="5" width="82" height="27" border="0">ontingent
laws: Contemporary physics. </b></font></font>In the early 20th
Century, revolutions in physics have made it seem impossible for
spatiomaterialism to explain the basic laws of physics ontologically.
There were two revolutions, Einsteins two relativity theories and
quantum mechanics. The first led to the belief in spacetime, and the
second made it seem that processes at the micro-level are
indeterministic. These new theories were irresistible in physics,
because they were justified by the empirical method in the same way
as Newtonian physics had been. They were inferences to the best
efficient-cause explanations, where the best depends heavily on
making surprising, quantitatively precise predictions that turn out
to be true when measurements are made. And both revolutions have been
extremely fruitful, leading to surprising predictions in new fields. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Two
theories are involved in the Einsteinian revolution: the special
theory of relativity, which covers phenomena that occur in material
objects with velocities approaching that of light, and the general
theory, which is a more accurate account of gravitational phenomena.
Together with quantum mechanics, the special theory led to quantum
field theory, a more accurate account of electromagnetism, which
included the discovery of spin and positively charged electrons. As a
gauge field theory, quantum electrodynamics became the model for
theories about the two short range forces, the so-called weak and
strong (or color) forces, which are responsible for the composition
of particles in ordinary material objects, and that has exposed more
basic particles of nature, such as quarks and neutrinos. Together
with the observation that the universe seems to be expanding
(Hubble's law), the general theory is now used to support the big
bang theory about the origin and expansion of the universe. In sum,
our understanding of every kind of physical phenomenon has been
radically enriched by these two revolutions in physics. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">There
is one way, however, in which these two revolutions do not fit well
together. It is often characterized as the main theoretical problem
of contemporary physics. Einsteins general theory of relativity
explains gravitation, one of the four basic forces, but it is
mathematically quite different from the theories describing the other
three forces (electromagnetism, the color force and the weak force).
The latter three are formulated as gauge field theories, making it
possible to fit them together mathematically, but no one has found a
simple way of connecting them with Einsteins general theory of
relativity. Attempts to connect them have led some physicists to
believe that there are ten or more dimensions to space! </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Notice that
this theoretical problem in contemporary physics is basically a
mathematical problem. It derives from the so called &quot;holy grail&quot;
of physics, which is to discover a single law from which all the laws
of physics, describing all the basic forces, can be derived. But the
incompatibility between quantum theory and the theory of gravitation
is very likely intractable as a mathematical problem. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Physics is
crying out for a new approach. That is what ontological philosophy
supplies. The solution to the main problem of contemporary physics is
an extra benefit of its spatiomaterialist interpretation of
contemporary physics. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Each
of the basic revolutions of contemporary physics poses, however, a
challenge to spatiomaterialism all by itself. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Einsteins
two relativity theories pose a challenge to ontological philosophy,
as we have already seen, because they seem to describe a world in
which space and time are not absolute. Realism about Einsteinian
relativity entails the belief in spacetime, which puts time
ontologically on a par with space: each moment in time is supposed to
exist alongside every other moment in time, just as each point in
space exists alongside every other point in space, as equal parts of
an eternal four-dimensional world. But the belief in spacetime is
incompatible with spatiomaterialism, because spatiomaterialism holds
that only the present moment exists and takes space to be one of two
opposite kinds of substances that endure through time. Thus, unless
there is a way that Einsteins special and general theories of
relativity can be true in a world where space and time are absolute,
ontological philosophy cannot use spatiomaterialism as the foundation
for its arguments about what is necessary. Showing how the belief in
spacetime could be replaced in a spatiomaterial world was one of the
mortgages we took out in order to make this argument, and now the
time has come to pay it off. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Quantum
theory however, may also seem incompatible with spatiomaterialism. In
addition to its apparent denial of determinism, it seems to deny that
physical processes are constituted by material substances that
coincide with space. Quantum mechanics is often interpreted, at
least, as denying that the smallest entities have definite locations
and as implying that they behave in ways that are incompatible with
the principle of local motion and local action. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Quantum
mechanics is less challenging than Einsteinian relativity, because
the received interpretation of it (the so-called “Copenhagen
interpretation, due mainly to Bohr) is more like skepticism about
ever knowing the real nature of the smallest bits of matter than a
generally accepted ontological belief about what exists on the
micro-level that is incompatible with spatiomaterialism. The belief
in spacetime is incompatible with the belief in absolute space and
time. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">It
is possible, however, for spatiomaterialism to explain the truth of
both theories. What is more, by explaining their truth ontologically,
it solves the problem about how gravitation is related to the other
three forces of nature. This ontological solution to the basic
theoretical problem of contemporary physics will also provide the
foundation for more speculative suggestions about cosmology, both the
basic particles recognized by high energy physics and about the
origin of the large scale structure of the universe.</font></font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><i>Relativity
theories. </i>The two theories involved in Einsteinian revolution
will be discussed in sequence. The notion of spacetime was introduced
with the special theory of relativity as a way of explaining
measurements made from objects with very high relative velocities,
and Einstein used it as the basis for his explanation of gravitation.
In a parallel way, the ontological explanation of spacetime in the
special theory of relativity will be the foundation for the
ontological explanation of the role of spacetime in the general
theory of relativity. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">In the case
of Einsteins special theory of relativity, it may not be
surprising that it is possible for spatiomaterialism to explain its
truth, for even Einsteinians admit that the empirical implications of
Einsteins theory could be explained on the assumption that space
is absolute. It is just a matter of assuming that one of all possible
inertial reference frames is at absolute rest and explaining the
appearance that it is not different from the others on the assumption
that absolute space causes certain distortions in material objects
that move through it. Such a theory is possible, and it was begun, at
least, by Newtonian physicists before Einstein first published his
special theory of relativity. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The
ontological explanation of Einsteins general theory of relativity
may be more surprising, because contemporary physicists apparently do
not even suspect that it is possible to understand the gravitational
phenomena discovered by Einstein on the assumption that space and
time are absolute. The universal acceptance of the special theory of
relativity and its notion of spacetime as a description of the nature
of space and time has kept physicists from even considering a very
simple, intuitively satisfying, ontological explanation of
gravitation.</font></font></p>
<p lang="en-US" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
spatiomaterialist special and general theories of relativity that
result are not ontologically necessary truths, according to
ontological philosophy, because they do not follow from
spatiomaterialism, but rather depend on what has been discovered
empirically about what happens in the world. All that needs to be
shown is that it is possible for Einsteins two theories to be true
in a spatiomaterial world. </font></font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Once the
laws of physics are explained ontologically, the additional
assumptions that must be made about the nature of matter and space in
order to explain them will be incorporated into the foundation of
ontological philosophy as a way of explaining ontologically other
aspects of the world, such as the global regularities. That is how we
incorporate the laws of physics into spatiomaterialism. But since
those further explanations will depend on the more specific natures
of matter and space assumed here in order to explain the truth of
classical and contemporary physics, their ontological necessity will
be only conditional. They hold only of all possible spatiomaterial
worlds like ours, that is, in which the laws of physics are true. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">As it
happens, however, the spatiomaterialist ontological explanation of
the truth of classical physics together with its explanation of
quantum mechanics seem to entail the ontological assumptions that
have to be made in order to explain the truth of the special theory
of relativity. If so, the regularities described by Einstein's
special theory of relativity have a deeper ontological explanation,
even if they are not unconditionally ontologically necessary. </font></font>
</p>
<p lang="en-US" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; text-indent: 0cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">It should
be mentioned, however, that the explanation of the global
regularities to be given under <font face="Arial, sans-serif">Change
</font>does not depend on this ontological explanation of the truth
of contemporary physics. Given that space is a substance, they depend
only on matter obeying the regularities described by the laws of
contemporary (and classical) physics. Though we shall make further
assumption about the nature of space and matter in order to explain
ontologically the truth of quantum mechanics, the basic objects of
physics, and the origin of the universe, they are required only to
show the possibility of spatiomaterialism. They are not relevant in
explaining the global regularities. </font></font>
</p>
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