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<title>Einsteins general theory of relativity</title>
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<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><font color="#ff0000"><font face="Verdana, sans-serif"><b>E<img src="data:image/png;base64,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" name="TtsOtkCLGtr_01" align="right" hspace="5" width="175" height="60" border="0">insteins
general theory of relativity. </b></font></font>By showing that
spatiomaterialism can explain the truth of Einsteins special
theory of relativity (STR), I have answered the first part of the
Einsteinian reservation about using spatiomaterialism as the
foundation for demonstrating ontologically necessary truths. In this
section, I will answer the second part. Einsteins general theory
of relativity (GTR) also makes it appear that this is not a
spatiomaterial world, and I will show how its truth can also be
explained by spatiomaterialism.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US">The
way Einsteins general theory of relativity explains gravitation
does not, at first, seem compatible with spatiomaterialism. The
foundation of the general theory is spacetime, for gravitation is
explained as a “curvature” in spacetime, and since
substantivalism about spacetime is incompatible with substantivalism
about space, it seems out of the question that what the general
theory refers to as “curved spacetime” could turn out to be an
aspect of space and matter as substances enduring through time. (For
a very accessible account of Einstein's general theory of relativity,
see Clifford M. </span></font></font></font><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/ObjText/#Will86"><font color="#0000ff"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US"><u>Will</u></span></font></font></font></a><font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US">'s
</span></font></font></font><font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US"><i>Was
Einstein Right?)</i></span></font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">It
is, however, possible for spatiomaterialism to explain why Einsteins
general theory of relativity is true. The key is what spacetime turns
out to be in the ontological explanation of the truth of the special
theory of relativity, for that makes it possible to explain curved
spacetime as well. Curved spacetime is also an aspect of space and
matter, even though as substances that endure through time, space and
matter exist only at the present moment. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><span lang="en-US">Though
I go on in the next section to suggest an ontological explanation of
quantum mechanics and, in the following section, take up some basic
issues in cosmology, this explanation of the Einsteins general
theory of relativity pays off the second mortgage that we took out in
order to use spatiomaterialism as the foundation for our
philosophical argument. (See </span></font></font><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/Lo/L/LoOtgNtMort.htm" target="Lo"><font color="#0000ff"><font face="Arial, sans-serif"><span lang="en-US"><u>Necessary
Truths</u></span></font></font></a><font color="#000000"><font face="Arial, sans-serif"><span lang="en-US">.)</span></font></font><font color="#000000"><span lang="en-US">
</span></font><font color="#000000"><font face="Times New Roman, serif"><span lang="en-US">Quantum
mechanics is not so crucial to this project, because there is
continuing disagreement about its ontological implications and some
of the possibilities are compatible with spatiomaterialism. </span></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">We have
already seen how the existence of consciousness can be explained in a
spatiomaterial world (though the unity of consciousness will not be
explained until I take up the mammalian brain in the sixth stage of
evolution), and I have yet to take up the nature of goodness and
holiness. But one of those four mortgages will be repaid when we see
that Einsteinian physics provides not reason for denying that this is
a spatiomaterial world. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">In
fact, spatiomaterialism might welcome the challenge of explaining
Einsteins general theory of relativity, because that means it does
not have to defend Newtons theory of gravitation. Newtons
theory is <i>prima facie </i>less hospitable to spatiomaterialism
than general relativity. If a force did act immediately at a
distance, it would contradict the principle of local action, implying
that spatiomaterialism is false. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Newtons
theory describes an attractive force by which every material object
acts immediately on every other material object, including those at a
distance. Newton introduced it, in effect, as the best
efficient-cause explanation of Keplers laws of planetary orbits,
and it was confirmed by the deduction of many surprising,
quantitatively precise predictions of measurements, becoming the
model for the empirical method in physics. Despite its predictive
success, Newtons law of gravitation had nothing to say about how
such forces are exerted on objects at a distance, except that they
act instantaneously at a distance. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Action at a
distance was puzzling to classical physicists, since it did not fit
well with their intuitive understanding of nature as composed of
space and matter in time. Even Newton was uncomfortable with the
notion, and he refused to make any hypotheses about how gravitation
worked in his <i>Principia</i>.<sup><a class="sdendnoteanc" name="sdendnote1anc" href="#sdendnote1sym"><sup>i</sup></a></sup>
But action at a distance could not be rejected for being incompatible
with spatiomaterialism, for that would require using space as an
ontological cause, and Newtonian physics did not recognize the
validity of ontological arguments. Still, when Einstein proposed an
explanation of gravitation that implied that gravitational forces
propagate at a finite velocity, even physicists were relieved at not
having to believe in action at a distance. And it did remove what
would otherwise be an insuperable objection to spatiomaterialism. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Einsteins
general theory of relativity was, however, another highly
mathematical hypothesis, which predicted many quantitatively precise
measurements, and since it implies that gravitational acceleration is
caused by a curvature of spacetime, a realist interpretation of
Einsteins theory seems to imply that spacetime is a substance. But
if the real nature of what exists in addition to mass and energy is
spacetime, that is, a four-dimensional entity in which time is one of
the dimensions along with space, then existence is not in time and
“real change” is not ontologically possible. Thus, general
relativity solved one ontological problem, but only by introducing
another. The challenge is, therefore, to explain how curved spacetime
can be understood as an aspect of a world constituted by space and
matter as substances that exist only at the present moment. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><font color="#993366"><font face="Verdana, sans-serif"><b>C<img src="data:image/png;base64,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" name="TtsOtkCLGtr_02" align="right" hspace="5" width="225" height="36" border="0">urved
spacetime. </b></font></font>Having discovered STR by assuming the
local equivalence of all inertial frames, Einstein sought to use the
same approach in explaining acceleration due to gravity, that is, by
including reference frames that were being accelerated by
gravitation. Thus, the main assumption of his general theory of
relativity is the equivalence of inertial frames to reference frames
falling freely in gravitational fields. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">What
Einstein himself called the “principle of equivalence” assumes
that nothing can be detected within any reference frame (that is,
locally) that would distinguish a reference frame in inertial motion
from one in free fall. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Or, to put
Einsteins equivalence principle the opposite way, a reference
frame at rest in a gravitational field is indistinguishable from one
being accelerated by a force; the push that we ordinarily call the
“force” of gravity is actually the force of the earth
accelerating us upward from what is equivalent to inertial motion. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">This
further equivalence can be only local, however, because free-falling
frames are obviously different in how they are related to the rest of
the world, or globally. Though inertial frames simply continue in
motion indefinitely, free-falling reference frames eventually collide
with the center of gravity, because gravitational fields are imposed
by matter concentrated at certain locations. Thus, what makes the
general theory of relativity general is that it includes both
inertial and free-falling reference frames, and Einsteins highly
mathematical description of how they fit together as parts of a
single world is a theory of acceleration due to gravity. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Einsteins
strategy in GTR paralleled that of his special theory. In STR,
Einstein used his principle of relativity (implying the equivalence
of all inertial frames) to derive a mathematical description of how
they must be related globally (the Lorentz transformation equations).
In his general theory, Einstein started with the assumption that
reference frames in free fall are locally equivalent to inertial
frames, and using the four-dimensional, spacetime mathematics from
special relativity, he derived equations describing how all reference
frames, inertial and free-falling frames, are related to one another.
In both theories, the equivalence of reference frames means that the
laws of physics hold the same way on each of them. That means that
there is a mathematical transformation of explanations of events
given on any one reference frame into explanations given on the other
in which the laws of physics have the same form. In special
relativity, only a Lorentz transformation was required, making them
Lorentz covariant. But in general relativity, it is a more general
transformation, which includes both inertial frames and free-fall
frames, called “general covariance”. How objects change their
motion depends on centers of mass in their neighborhoods, and using
general covariance as a constraint, Einstein was able to deduce
equations that describe what classical physics attributed to a force
of gravity. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Einsteins
general theory of relativity describes a spacetime world in which the
accumulation of matter (both mass and energy) causes a “curvature”
in the surrounding spacetime. This curvature explains the
acceleration that Newtonian physics attributed to a force of
gravitation, because it determines, in turn, the inertial path for
any matter located there. (Such an inertial path though curved
spacetime is called a “geodesic”). </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">GTR
also predicts various new phenomena, including the bending (and
slowing down) of light rays passing through gravitational fields, the
precession of the perihelion of Mercury, and a gravitational red
shift. These predictions all differ from classical physics, and since
GTR entails the possibility of black holes, including rotating black
holes, it has become the foundation of cosmology. Except for the
precession of Mercurys perihelion, these phenomena were not even
expected before Einsteins argument, much less explained, and so
the confirmation of these predictions justified accepting the general
theory by the empirical method of physics. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Realism
about the general theory of relativity, like realism about the
special theory, makes it hard to avoid thinking of spacetime as a
substance on a par with what it contains. The curvature of space&shy;time
is supposed to <i>cause </i>the acceleration of mater that is
ordinarily attributed to gravity, and it would be hard to explain how
a property of spacetime can have such an effect on what it contains,
if spacetime did not exist independently of matter.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">GTR is,
like STR, a highly mathematical theory. Gravitation is described by
the Einstein field equations, which relate the distribution of mass
and non-gravitational energy to the curvature of spacetime.
Currently, GTR is usually interpreted in terms of differential
geometry. Spacetime is postulated as a four-dimensional continuous
manifold of points (<i>M</i>), and there are two kinds of (tensor)
equations defined everywhere on the manifold. The metric-field tensor
(<i>g</i>) defines the metric (and geometric) relations among points
in spacetime, and the stress-energy tensor (<i>T</i>) represents the
distribution of matter (mass and energy) in spacetime (and its
effects). </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Jointly, <i>M,
g, </i>and <i>T</i> are called a “model” of GTR, and even for a
world with a particular distribution of mass and energy, there are
infinitely many different, yet empirically equivalent models. They
all predict the same gravitational phenomena, but each model involves
a different coordinate system, for each is based on a different local
inertial reference frames at its location in spacetime, that is,
adapted to material objects with different free-fall trajectories.<sup><a class="sdendnoteanc" name="sdendnote2anc" href="#sdendnote2sym"><sup>ii</sup></a></sup>
Their empirical equivalence is an assumption that Einstein used to
derive his field equations, and it is one of the meanings sometimes
given to “general relativity”. On this geometrical approach, GTR
also seems to imply substantivalism about spacetime, because the
four-dimensional manifold of points (<i>M</i>) must be postulated in
order to define the metric-field tensor (g) and stress-energy tensor
(T).<sup><a class="sdendnoteanc" name="sdendnote3anc" href="#sdendnote3sym"><sup>iii</sup></a></sup></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US">The
challenge that GTR poses for spatiomaterialism is that it implies
that what exists is spacetime, rather than space and matter existing
as substances in time. In a spacetime ontology, time is another
dimension of what exists on a par with the spatial dimensions (except
for a change in sign and the velocity of light as a scaling factor).
Its implications about time were used in </span></font></font></font><font color="#0000ff"><font face="Arial, sans-serif"><font size="3" style="font-size: 12pt"><span lang="en-US"><u><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/Lo/L/LoOtfSTime.htm" target="Lo">Spatiomaterialism</a><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/Lo/L/LoOtfSTime.htm">:
Time</a></u></span></font></font></font><font color="#000000"><span lang="en-US">
</span></font><font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US">to
show that spatiomaterialism is a better ontological explanation of
nature than spacetime ontology (or “spatiotemporalism”).
Substantivalism about spacetime makes it impossible to explain “real
change”, because if what exists is a four-dimensional entity, and
time is part of its structure, then nothing can be coming into
existence or going out of existence as time passes. </span></font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">As we saw
in <font face="Arial, sans-serif">Spatiomaterialism, </font>there is
no way for spacetime substantivalism to avoid refutation by the fact
that our experience of change itself take place through time and we
are parts of nature, except by postulating an additional, subjective
substance, for whom spacetime and the events it contains have the
appearance of real change. Not only does the addition of such a
subjective substance make spacetime ontology more complex, but it
also poses the problem of relating eternal and enduring substances as
parts of the same world, a problem that Plato never solved. And even
if it could be solved, this modification would be <i>ad hoc</i>, for
it would explain nothing but the <i>appearance </i>that change takes
place through time. There is, therefore, no question that
spatiomaterialism is a better ontology, if it is possible. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">In
order to show that spatiomaterialism is possible is to show that it
can explain why GTR appears to be true, and that means explaining all
the relevant phenomena on the assumption that nothing exists but
space and matter enduring through time. This is to describe a model
or solution of the Einstein field equations that differs from the
prevailing geometrical interpretation because, instead of postulating
a four-dimensional manifold and defining geometrical objects on it,
spatiomaterialism postulates space and matter as substances enduring
through time. Nothing exists in a spatiomaterial world but what
exists at present, and thus, the interaction of space and matter must
somehow have an aspect that explains what Einsteinians are referring
to when they talk about “curved spacetime” and that aspect must
explain all the phenomena predicted by the general theory. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">We can tell
that not in principle impossible for a world of substances that exist
only at the present moment to explain the truth of GTR, because even
on the received geometrical interpretation, there is a standard of
simultaneity implicit in each models assignment of space and time
coordinates to every event in the universe. All the spacetime events
with the same temporal coordinates that we now have in some model for
our universe (a certain “simultaneity hypersurface” in curved
spacetime) <i>could </i>be all that actually exists at the present
moment, and their spatial coordinates <i>could </i>be referring to
parts of a three dimensional Euclidean substance. Of course, this
could be true of only one model, for although every model assigns
some coordinates to us now, different models entail different
standards of simultaneity, and if different models were <i>ontologically
</i>equivalent, the substances constituting the world would have to
include spacetime. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Moreover,
in order to hold, in effect, that one of all possible models
represents absolute space and time, spatiomaterialism would have to
show that there is a law of gravitation that explains not only the
approximate truth of the Newtonian theory in it, but also all the new
phenomena predicted by GTR. We can also tell that such a law is not
in principle impossible, because GTR itself implies that the relevant
events in that model are all related in a regular way. Still, the
regularity would have to be described without referring to space&shy;time
or spacetime curvature, that is, explained as constituted by
(Euclidean) space and matter enduring through time. And there would
be problem about the regularity, only if its description turned out
to be very complex. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Finally,
since spatiomaterialism would take reality to be equivalent to what
exists in a single model of GTR according to the received geometrical
approach, we should also expect the spatiomaterialist law of
gravitation to explain why different models are observationally
equivalent, that is, to explain “general relativity”, in the
sense that enabled Einstein to derive his mathematical representation
of gravitation. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">This
is a tall order, but it is possible, as I will show here by giving an
ontological explanation of why Einsteins GTR is true. It is an
intuitively intelligible explanation, rather than a mathematical
explanation, because what is required to explain the truth of any
theory ontologically is showing that there are aspects of the
substances postulated by the ontology that correspond to the theory.
That requires a qualitative argument, which identifies the kinds of
regularities and how they are related according to the theory, and
then shows that they can all correspond to aspects of the same world.
To be sure, the aspects of the substances pointed out must be
quantitatively adequate as well. But that is rather trivial, once the
qualitative argument has shown what the parameters are, how they are
related to one another, and the signs and order of magnitude of their
quantities, because substances can be postulated as having whatever
quantitative aspects are required to make the measurements come out
correctly. Thus, I will leave it as a challenge to those who would
disprove spatiomaterialism to show that the aspects identified here
cannot all be quantitatively accurate.</font></font></font></p>
<div id="sdendnote1">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote1sym" href="#sdendnote1anc">i</a><span lang="en-US">
Newton later suggested various mechanisms to account for
gravitation. See </span><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/ObjText/#Burtt"><font color="#0000ff"><span lang="en-US"><u>Burtt</u></span></font></a><span lang="en-US">
(1980, pp. 264ff).</span></p>
</div>
<div id="sdendnote2">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote2sym" href="#sdendnote2anc">ii</a><span lang="en-US">
This equivalence can also be put mathematically, as </span><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/ObjText/#Burtt"><font color="#0000ff"><span lang="en-US"><u>Hoefer</u></span></font></a><span lang="en-US">
(1996) does: “By taking one model &lt;</span><span lang="en-US"><i>M,
g, T</i></span><span lang="en-US">&gt; and applying a diffeomorphism
</span><span lang="en-US"><i>h</i></span><span lang="en-US">
(essentially, a permutation of the points in </span><span lang="en-US"><i>M</i></span><span lang="en-US">
satisfying certain restrictions), one can generate a new model
of the theory &lt;</span><span lang="en-US"><i>M, g, T</i></span><span lang="en-US">&gt;
which is qualitatively identical, but which has the material
contents and the metric field distributed differently over the point
manifold of </span><span lang="en-US"><i>M</i></span><span lang="en-US">
(7-8). </span>
</p>
</div>
<div id="sdendnote3">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote3sym" href="#sdendnote3anc">iii</a><span lang="en-US">
This is the orthodox approach, represented by Michael </span><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/ObjText/#Burtt"><font color="#0000ff"><span lang="en-US"><u>Friedman</u></span></font></a><span lang="en-US">
(1983), and John </span><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/ObjText/#Burtt"><font color="#0000ff"><span lang="en-US"><u>Earman</u></span></font></a><span lang="en-US">
(1989). But Earman and John Norton use the “hole argument” to
raise doubts about the four-dimension&shy;al manifold of points
being a substance are raised by the “hole argument”. See </span><a href="/F:/Philosophy/Existentialism/The%20Wholeness%20Of%20the%20World/www.twow.net/ObjText/#Burtt"><font color="#0000ff"><span lang="en-US"><u>Earman
and Norton</u></span></font></a><span lang="en-US"> (1987). But
spacetime substantivalism has its defenders, such as Hoefer (1996).
Though the spatiomaterialist theory does not need to answer the hole
argument to defend its substantivalism about space, it may be
relevant to mention that it sees the “hole argument” as an
artifact of the mathematical formulation of GTR. Instead of seeing
the models as different (locally) inertial frames used to assign
coordinates throughout the universe with a certain standard of
simultaneity, the hole argument interprets their observational
equivalence as a mere mathematical operation (a diffeomorphism; see
previous footnote), and that makes it possible to hold that there
can be “holes”, or regions where, in effect, different standards
of simultaneity hold. The spatiomaterialist ontological explanation
of the observational equivalence of different models of GTR will be
given at the end of this explanation of the general theory itself.</span></p>
</div>
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