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<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><font color="#993366"><font face="Verdana, sans-serif"><b>S<img src="data:image/png;base64,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" name="OdkC31" align="right" width="62" height="34" border="0">econd
law of thermodynamics.</b></font></font> The second law of
thermo-dynamics may not seem like an issue in the nature of efficient
causation. Its main philosophical implications are usually portrayed
as the discovery of the inevitability of the so-called “heat death”
of the universe. But since it is a global regularity about change, it
does describe states of affairs that are temporally related, like
efficient cause and effect, and having seen how it is related to the
other global regularities, we can see that it involved in every
connection between efficient causes and their effects. Dispositions,
such as the shattering of a fragile object, which are the paradigm
case of efficient causation, are irreversible structural global
regularities, and structural causes doing work are the stuff of which
reproductive cycles and their ontological effects are made. To start
with the second law of thermodynamic is, therefore, to go the heart
of the problem with apparently irreducible laws.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
received explanation of thermo&shy;dynamics, statistical mechanics,
is often cited as a successful reduction of a theory to physics, but
it is not completely successful in reducing these laws to the basic
laws of physics. It is undoubtedly correct in taking heat energy to
be the kinetic energy of the constituent molecules on the micro
level, but statistical mechanics is not a reduction of the second law
of thermo&shy;dynamics to the basic laws of physics, because they do
not entail that law. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
problem with the materialist reduction of the simplest case of
entropy increase can be suggested by a very abstract puzzle about the
direction of change in time. The second law of thermo&shy;dynamics
describes a regularity about change that is <i>a</i>symmetrical in
time. But all the more basic laws of physics to which it would be
reduced are temporally symmetrical. That is, the basic laws of
physics can tell us, given the state of a system, how it will unfold
over time. But those laws are just as valid for another system, just
like the first, except that the objects (and photons) all have
exactly opposite momentums. And they imply that the second system
will unfold as if time were reversed in the first system. Thus, the
basic laws of physics are symmetrical in time. But the second law of
thermo&shy;dynamics is not. It denies that time could be reversed.
Entropy cannot decrease over time in an isolated system; it can only
increase. The problem is how a time-<i>a</i>symmetrical law can be
derived from time-symmetrical laws. This is sometimes called the
puzzle about the “arrow of time.”<sup><a class="sdendnoteanc" name="sdendnote1anc" href="#sdendnote1sym"><sup>i</sup></a></sup>
It is, as we shall see, the source of Loschmidts paradox.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
time-asymmetry of the tendency to randomness has an obvious
explanation, according to spatio-materialism, because it is a regular
change about the geometrical structures that holds of whole regions
of dynamic processes over time. It is plausibly explained by space as
an ontological cause, because both tendencies responsible for it are
global change in the direction of a geometrical structure that
resembles that of space itself. Potential energy becomes kinetic
energy which becomes evenly distributed heat. It is the second
tendency, the way in which kinetic energy is randomized, that is at
issue in the reduction of the second law. What makes the tendency to
randomness seem mysterious is overlooking the role of space itself. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Science
does not recognize the existence of any substances not entailed by
its efficient-cause explanations, and as we have seen, than means
that space itself is not taken as a cause in explaining any
phenomenon. Instead, physics gets by affirming only the truth of
highly mathematical laws of nature and using them to predict
quantitatively precise measurements. Though in this case, the
mathematics is statistics, it still abstracts from the nature of
space. Statistical mechanics is the attempt at a materialist
reduction, rather than a spatiomaterialist reduction, and its
inadequacy is shown by a paradox described by Loschmidt. The
advantage of explaining the tendency to randomness to
spatio-materialism can, therefore, be seen in how it removes that
paradox. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">It
was Boltzmann who first showed that random states of closed or
isolated systems of material objects could be analyzed statistically.
He defined randomness for a gas contained in a box as a <i>statistical
equilibrium </i>about the positions and momentums of its constituent
molecules. Although the microstate of a gas depends on the positions
and momentums of all its molecules, many different microstates are
indistinguishable from a macroscopic standpoint, and Boltzmanns
idea was to measure the probabilities of different kinds of
macrostates by the number of different microstates that could realize
them. This makes sense statistically, if the possible microstates of
a gas are all equally probable. But that requires a way of measuring
how many different kinds of microstates would realize each kind of
macrostate, and so Boltzmann introduced the notion of a <i>six
dimensional phase space </i>to represent the state of <i>each
</i>molecule in the gas. Three dimensions of phase space were used to
represent its spatial location, and another three dimensions were
used to represent its momentum in each of the three spatial
dimensions, giving each molecule of the gas a certain location in six
dimensional phase space. Thus, if this phase space were divided up
into very many, equally sized cells, each molecule would be located
in one or another of the cells of phase space (the limits of phase
space being determined by the total energy of the gas and the size of
its container). But since exchanging any two molecules in different
cells of phase space would leave the gas in the same kind of
macrostate, Boltzmann argued that the most probable macrostate of the
gas would be the one in which the number of ways that molecules could
be exchanged (or permuted) among the cells is maximum, for it would
correspond to the largest number of different possible microstates.
That state can be shown mathematically to be the one in which the
molecules are most evenly distributed among the cells of six
dimensional phase space. In that kind of macrostate, the molecules
are said to be in statistical equilibrium. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Boltzmanns
definition clearly refers to the same kind of macrostate that was
described in explaining the tendency to randomness, because an even
distribution of molecules among the cells of his six dimensional
phase space is equivalent to an even spatial distribution <i>in three
dimensional space</i> of the three causally relevant factors: (1) the
locations of molecules of each rest mass, (2) their kinetic energies,
and (3) their directions of momentum. But these are basically
different ways of defining randomness. Boltzmanns definition is
<i>statistical</i>, whereas the definition of randomness we have been
using is <i>geometrical</i>. And whereas Boltzmanns explanation is
based on the assumption that all the possible microstates of a gas
are equiprobable, no such assumption is needed to define randomness
as evenness in the distribution of each of the causally relevant
factors in real space. That is, instead of using a six dimensional
phase space to <i>count </i>possible microstates of certain kinds, we
used a geometrical fact about the distribution of causally relevant
factors in uniform, three dimensional space not only to <i>define
</i>non-randomness, but also to <i>explain </i>why such systems
evolve in the direction of randomness over time. The unevenness in
the spatial distribution of any of those factors is what causes it to
be evened out, because any such unevenness entails that certain
(symmetrically interacting) molecules will be in asymmetrical
situations, and that will make them interact in ways that tend to
equalize their distribution in space. That tendency will continue
until there is no longer any unevenness to drive it. It is a change
in the geometrical structure of the whole region.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
authority of mathematics may lead some contemporary naturalists to
argue that Boltzmanns statistical definition of randomness is just
a mathematically more rigorous way of stating the geometrical
definition. But it is not, for his six dimensional phase space is a
mathematical abstraction that precludes explaining the tendency to
randomness geometrically. To be sure, Boltzmanns definition of
randomness as a statistical equilibrium implies that it is
overwhelmingly probable that any system we happen to examine will be
random. But that does not explain why the system has a tendency to
become more random over time. Indeed, his statistical explanation
denies that there is any real tendency toward randomness, if that
means that change really has a direction in time, for it holds <i>only
</i>that we will almost always find them in random states, if one
samples many such systems at many different times. But that does not
explain the tendency to randomness by showing that change really has
that direction over time. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">On
the contrary, Boltzmanns definition of randomness gives rise to
Loschmidts reversibility paradox. The basic laws of physics are
time-symmetrical, which means that, if the molecules all have the
same locations, but exactly opposite momentums, change will take
place as if time were reversed. That means, as Loschmidt pointed out,
that for every non-random microstate that evolves toward randomness,
there must be another microstate that evolves toward non-randomness.
Indeed, since the statistics by which Boltzmann defines randomness
assume that every possible microstate is equally probable, his
definition <i>implies </i>that for every non-random microstate that
evolves toward randomness, there must be another microstate—the one
in which the momentums of all the molecules are exactly reversed—that
proceeds towards the non-random state. Changes in either direction
should occur equally often. But in fact, we never observe closed
systems becoming non-random spontaneously.<sup><a class="sdendnoteanc" name="sdendnote2anc" href="#sdendnote2sym"><sup>ii</sup></a></sup>
</font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
basic source of Loschmidts reversibility paradox is overlooking
space as an ontological cause. It was Boltzmann who first overlooked
space when he argued that randomness is a “statistical equilibrium”
about the molecules in the gas. And the reason our ontological
explanation does not generate Loschmidts reversibility paradox is
that it does not have to assume that all possible microstates of the
system are equally probable. This is not to deny that, among the
abstractly possible microstates that would appear to be random from
the macroscopic standpoint, there are some that would evolve into
non-random macrostates, if they occurred. That possibility is a
consequence of the time symmetry of the basic laws of physics, which
we accept as part of the essential nature of matter. But the
geometrical explanation need not admit that such microstates <i>ever
actually occur </i>as the result of the motion and interaction of
molecules that are already random. Nor is that problematic, since no
one has ever given a good reason to believe that all mathematically
possible microstates are equally probable.<sup><a class="sdendnoteanc" name="sdendnote3anc" href="#sdendnote3sym"><sup>iii</sup></a></sup></font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Loschmidts
paradox is a rigorous way of showing that the statistical definition
of randomness does not explain the time-asymmetry of this most basic
instance of the second law of thermo&shy;dynamics. We can now see
that his reversibility paradox comes from using a statistical
approach that abstracts from the geometrical structure of space. Our
ontological reduction of the tendency to randomness avoids
Loschmidts paradox and explains why the change has a direction in
time, because instead of relying on mathematical abstractions, it
takes the wholeness of space into account as an ontological cause.
The material objects (with their kinetic energies and directions of
motion) have certain locations in the whole region, and that gives
the region the geometrical structure as a whole which is, as we have
seen, the cause of the tendency to randomness. Our ontological causes
enable us to <i>see</i> intuitively why non-random states tend to
become random over time. In the uniform geometrical structure of
space, any unevenness in the distribution of causally relevant
factors is a <i>geometrical structure </i>about the whole region of
molecules that causes them to be evened out. It puts molecules in
local situations where their motion and symmetrical, elastic
interactions will add up over time in the structure of space to
randomness, that is, toward their being evenly distributed on the
micro level. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">This
is not to deny that Boltzmanns statistical definition may provide
thermo&shy;dynamics with a useful way of measuring randomness (and
lack of randomness) or representing them mathematically. Indeed, the
confirmation of quantitative predictions of statistical mechanics
suggests that it is. But a measure of randomness is not the same as
an explanation of why systems tend to become random over time. For
that, we must reduce the mathematical representations to
spatio-materialist ontology. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">This
is to resolve one of the anomalies that arises in the program of
reductionistic materialism, where it is assumed that regularities are
explained by deducing them from the basic laws of physics, initial
and boundary conditions, and relevant mathematical theorems. Bus as
we can now see, the attempt to give an efficient-cause explanations
of the second law of thermodynamics is the mistake. It requires an
ontological explanation, that is, an explanation of the same kind
that explains why the basic laws of physics are true. Those
time-symmetrical laws physical laws are relevant in explaining this
time-asymmetrical regularity, but only because they characterize the
essential nature of the matter contained in the region of space. It
is the how such bits of matter work together with the wholeness of
space that explains the tendency to randomness, for as we have seen,
it is the geometrical structure about the distribution of any of the
three causally relevant factors that puts material objects in
situations where their behavior in accordance with physical laws will
tend to even out their distribution, resulting in evenly distributed
heat. Indeed, geometrical structures about the locations, motions and
interactions of the material objects in which entropy can increase
are what geometrical structures of material objects must coincide
with in order for them to use the free energy to do work.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
explanation of the second law of thermodynamics requires thinking
outside the box. In this case, the box is the assumption that to
explain is to give an efficient-cause explanations. What does not
come under discussion in disputes about the status of the law of
entropy increase is the assumption that any adequate explanation must
fit the deductive-nomological model. It must be shown to follow from
the laws of physics together with relevant initial and boundary
conditions. And since there is nothing temporally asymmetrical about
those laws (or the initial and boundary conditions), the second law
of thermo&shy;dynamics seems to be irreducible. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
time-asymmetry can be explained ontologically, because it replaces
the laws of physics with matter of the appropriate kind and
recognizes that they coincide with a substance with an opposite kind
of essential nature. Though the regularities in the motion and
interaction of such matter in space can be described by laws of
physics using the language of mathematics, that is to abstract the
local regularities about what happens in a spatiomaterial world like
ours and to leave the global regularities behind. By bringing the
ontological causes of the laws of physics to the surface, we
recognize that they depend as much on the structure of space as they
do on the nature of matter. But the structure of space entails its
wholeness. All possible spatial relations among bits of matter fit
together as part of the geometrical structure of space, and by seeing
the distribution of the causally relevant factors (their locations,
kinetic energies and directions of motion) against the background of
the wholeness of space, we see it as a geometrical structure in the
region as a whole. That is to recognize the efficient cause that
produces the greater randomness, for it is that geometrical structure
that puts material objects in situations where they tend to wipe out
the geometrical structure. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">To
be sure, this efficient cause is what is measured by the statistical
improbability developed by Boltzmann. But by abstracting geometrical
structure as an arithmetic measure of randomness, Boltzmann hides the
connection between this efficient cause and its effect. We can <i>see</i>
how the geometrical distribution of causally relevant factors in the
region tends to wipe itself out, because we have a factual of
rational imagination, which includes spatio-temporal and
structuro-temporal imagination, and we understand how the motion and
interactions of the material objects tends to change their spatial
relations, kinetic energies and directions of motion. As time passes,
it adds up in the region to randomness. The connection between the
efficient cause and its effect is necessary, because it is caused
ontologically by the endurance of these substances through time. But
this causal connection cannot be represented in a
deductive-nomological explanation, because the only way it can be
represented by a mathematical formula, like a law of nature, it as a
basic law, like the second law of thermodynamics, which is
irreducible to the other basic laws of physics. Hence, there is no
solution as long as the only kind of explanation that is recognized
to be legitimate are efficient-cause explanations. That is to be
locked in the box of the deductive-nomological model of explanation. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><font color="#993366"><font face="Verdana, sans-serif"><b>M<img src="data:image/png;base64,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" name="OdkC32" align="right" width="64" height="34" border="0">echanical
principles.</b></font></font><font color="#993366"> </font>A less
obvious doubt about the reducibility of the causal connections in
scientific explanation to the basic laws of physics has to do with
the principles of mechanics. The irreducibility of the structural
aspects of mechanical principles has been used by Hilary Putnam and
others to cast doubt on using physics as the foundation for a
complete explanation of the world. Their arguments have contributed
to general consensus about rejecting all forms of reductionism. But
the problems to which they are pointing are solved by
spatiomaterialism. Just as Loschmidts reversibility paradox
arises from failing to recognize how material global regularities can
be explained ontologically, these critic are pointing to three
problems that arise from failing to recognize how structural global
regularities can be explained ontologically. The significance of
ontological philosophy is, in part, therefore, the restoration of the
good name reductionism. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><b>Putnams
Board-and-Peg Argument.</b> Many years ago, Hilary Putnam (1975,
296-7) cited a simple regularity that he argued was not reducible to
the basic laws of physics as required by the materialists
reductionistic program. It can, however, be reduced to
spatiomaterialism by way of the ontological explanation of structural
global regularities. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Putnam
illustrated a basic problem about reductive explanations with a
simple physical system “a board with two holes, a circle one
inch in diameter and a square one inch high, and a cubical peg
one-sixteenth of an inch less than one inch high.” The peg passes
through the square hole, but not the round hole. This regularity
would not be explained, Putnam holds, even if it could be deduced
from the laws of physics governing the behavior of matter in this
system.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><span lang="en-US">One
might say that the peg is, after all, a cloud or, better, a rigid
lattice of atoms. One might even attempt to give a description of
that lattice, compute its electrical potential, worry about why it
does not collapse, produce some quantum mechanics to explain why it
is stable, etc. The board is also a lattice of atoms, I will call the
peg system A, and the holes region 1 and region 2.
One could compute all possible trajectories of system A (there are,
by the way very serious questions about these computations, their
effectiveness, feasibility, and so on, but let us assume this), and
perhaps one could deduce from just the laws of particle mechanics or
quantum electrodynamics that system A never passes through region 1,
but that there is at least one trajectory which enables it to pass
through region 2.”</span></font><sup><font face="Times New Roman, serif"><span lang="en-US"><a class="sdendnoteanc" name="sdendnote4anc" href="#sdendnote4sym"><sup>iv</sup></a></span></font></sup></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Putnam
argued that a deduction of this regularity from physics, if it is
possible at all, is not really an explanation. What explains why the
square peg fits in the square hole, but not in the round hole, is not
the basic laws of physics governing the ultimate constituents. It is
the higher level structure. All that matters is that “the board is
rigid, the peg is rigid, and as a matter of geometrical fact, the
round hole is smaller than the peg, the square hole is bigger than
the cross-section of the peg.” This explanation would hold
regardless of what the peg and board are made of, as long as they are
rigid, and so Putnam argues that such higher-level structural
explanations are “autonomous” and not reducible to physics. It is
our interests, Putnam claims, that make it look as if irreducible
higher-order structures like these are causally relevant. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">What
Putnam is getting at in his example is obviously, however, structural
ontological causation. It is just an instance of a reversible
structural global regularity, like our example of the box of gas.
What is regular in this case is that certain material objects moving
and interacting in the region always have unchanging geometrical
structures. That is a global regularity, even though all of the
global changes are reversible, for it means that the region itself
has a kind of geometrical structure that does not change over time.
The bare existence of those material structures moving around
randomly in the region includes the fact that the peg is sometimes in
one hole, but not the other. By denying that the structure of this
dynamic process can be deduced from the laws of physics, Putnam is,
in effect, making the case for recognizing material structures and
the global aspect of space (that is, its wholeness) as ontological
causes. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Putnam
is not, however, arguing for spatio-materialism. He accepts the
materialist ontology, and he argues that these explanations refer to
geometrical structures only because “we are much more interested in
generalizing to other structures which are rigid and have various
geometrical relations, than we are in generalizing to the next peg
that has exactly this molecular structure.”<sup><a class="sdendnoteanc" name="sdendnote5anc" href="#sdendnote5sym"><sup>v</sup></a></sup>
That role of special interests is what leads him to argue that
“structural features” are a “higher level” that is
“autonomous” from physics.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Let
me emphasize, however, that space is an ontological cause of this
simple global regularity in two ways. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">First, the
global aspect of space, which is entailed by its structure, is an
ontological cause, along with these derivative ontological causes, of
the simple global regularity being explained. It connects the
geometrical structures of different material objects as parts of the
same world and enables them to interact as geometrical structures. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Second, the
global aspect of space is an essential ontological cause of the
formation of the unchanging geometrical structures of these material
objects, since material structures are derivative ontological causes.
They are by-products of the tendency of potential energy to become
kinetic. And since the spatial relations of the parts of the material
object are constituted by the space that contains them, the
geometrical structures of the board and peg are not universals, but
no less <i>concrete </i>than the material objects that embody them.
What enables the board and peg to move across space without changing
their geometrical structures is that every region of space contains
every possible geometrical structure. It is hard to avoid the
conclusion that the anomaly in this case comes from materialists
overlooking that space is a substance, because to account for this
simple global regularity, all we need is to recognize that space has
the same ontological status as matter.</font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><b>The
Supervenience of Dispositional Properties. </b>Other philosophers
trying to carry out the materialist reductionistic program have
noticed certain anomalies that arise in the reduction of
dispositional properties. For example, Bigelow and Pargetter (1987,
p. 190) call fragility a “supervenient” property, because it
cannot be reduced to the laws of physics. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Properties
are said to be “supervenient” when they cannot be reduced to
physical properties in the sense of being defined in terms of them. A
definition would pick out exactly the same objects by identifying in
terms of physical properties what is meant by the supervenient
property, which would be another way identifying the same property.
But such definitions cannot be given in some cases. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">The most
obvious are functional properties, such as “being a clock,” which
may be realized by objects whose physical structures range from
machines worn on the wrist to tree rings, sun dials, and the amount
of radioactive decay. There is no way to pick out all clocks by their
physical properties, because when one looks for physical properties,
one is force to start listing all the different kinds of physical
objects that could serve as clocks. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">In
particular causes, supervenient properties are thought to be
identical to the physical properties of the object having the
supervenient property. Thus, they hold that any object that is
physically similar to one that has a supervenient property must also
have the supervenient property. But supervenient properties are not
reducible, because it is not possible to describe the physical
properties that are both necessary and sufficient for supervenient
properties. There are just too many different kinds of cases and no
principle by which a list of them can be completed. The reduction
involves, at most, therefore, only an identity between the tokens on
the two levels, not an identity between types. That is what it means
to say that the properties <i>supervene </i>on physical traits.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">Reduction
would require an identity between the functional and the physical
types, or what is called “type-identity.” But since functional
properties are supervenient, all the holds is that the functional
property <i>in this case </i>is nothing but the physical properties.
Since only the token of the functional property is identical to the
token of the physical property, or what is called “token-identity.”</font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">In
the case of the disposition, fragility, what Bigelow and Pargetter
(1987, p. 190) apparently mean by “supervenience” is that fragile
objects of the same and different kinds can break up or shatter in
different ways in different situations. Different physical properties
are responsible for what happens in different cases, and there is no
physical property that they all have in common by which all the kinds
of cases can all be included. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Supervenience
theorists are eager to reassure us, however, that they are not saying
that non-physical causes are responsible for the exhibition of such
supervenient properties. In each particular case, it is possible, in
principle, to explain physically what happened, and any case that is
physically like it in all relevant respects will also break up in the
same way (or not break up at all). But the disposition is not
reducible to those physical properties (and their effects according
to basic laws of physics), because there is no natural physical kind
or type that is identical to this <i>type </i>of disposition, that
is, which includes all and only fragile objects, making fragility a
supervenient property. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Physical
dispositions can be explained, as we have seen, by spatiomaterialism
as forms of structural global regularities. In addition to the
wholeness of space, the structural ontological causes of the global
regularities are the geometrical structures of the material objects
involved and free energy that is supplied somehow by the conditions
under which the disposition is exhibited. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">What
makes fragility irreducible to the laws of physics is the difficulty
in identifying the structural cause of the irreversible change in the
object before it occurs. A fragile object will break up in different
ways, depending on the precise way free energy is supplied under the
test conditions. That is because different structural causes are
embedded in the same material object. The structural cause in each
case is all the parts of the composite object that do not come apart
(though breaking up may involve a series of such structural causes),
for they are the unchanging structures that determine how objects
break up. That is, fragile objects are just machines that use the
free energy provided by the conditions of its expression to do the
mechanical work of separating chucks of itself from one another. But
they are complex machines that do it different ways in different
cases, depending on how free energy is supplied. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Does
the existence in the material object of many different structural
causes generating many different global regularities mean that
fragility is a supervenient property? That cant be correct, for if
it were, we wouldnt be able to <i>see </i>how all the global
regularities are alike. And we can. Given that the bonds among the
parts of the object are inelastic and cannot absorb much of the free
energy supplied by the impact, we can see how the forces are
communicated by their bonds and spread out geometrically so that
whole groups of bonds break together or not at all. For example, we
can see why a wine glass dropped on concrete will shatter, but when
dropped on a rug which absorbs some of the initial shock, it is more
likely to break at the stem. What happens is just a result of how the
motion and interaction of bits of matter add up in space over time,
including how forces are communicated among the parts of the fragile
object, and with our capacity for spatio-temporal imagination, we can
“see” the similarity about what happens in each case. The
similarities among cases of objects breaking up under impact
(including different kinds of fragile objects) are basically
geometrical, but nonetheless real. Thus, there is a type-type
identity between the ontological causes and the disposition (or
global regularity) they determine. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Supervenience
is just an appearance that a spatiomaterialist world has because
science seeks only efficient-cause explanations. What makes fragility
seem to be irreducible is the assumption that the reductive
explanation must be formulated as a deductive argument from laws of
physics together with initial conditions and mathematics theorems. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
basic laws of physics are local regularities about change that are
constituted jointly by space and matter. They depend on the structure
of space as much as the essential natures of the forms of matter
contained by space. Thus, when the laws of physics are taken as basic
in an efficient-cause explanation, only some of the relevant aspects
of the ontological causes are represented. The structure is space is
included only insofar as it helps constitute the local regularities
described by the laws, but that is to abstract from the wholeness
that is also entailed by the geometrical structure of space. The
wholeness of space is just as relevant to how change unfolds over
time as the aspects of space that are represented by the laws of
physics. It includes all the geometrical aspects of the motions and
interactions of the bits of matter that add up over time to a certain
structural effect. But the wholeness of space is excluded, according
to the deductive-nomological model, from efficient-cause
explanations. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">It
is not easy to translate the geometrical factors that are relevant
such an ontological reduction of dispositions into mathematical
formulas that can be used in conjunction with the laws of physics to
derive a description of the breaking up or shattering. The motion and
interaction of material structures do not add up to simple
quantities, like those involved in the conservation of momentum and
energy. They add up to geometrical structures. But limitations in the
capacity of mathematical formulas to represent geometrical structures
should not be taken as grounds for denying their role or the role of
the geometrical structure of space itself in the ontological
reduction of dispositions. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">It
is not necessary to construct deductions using mathematical formulas,
because the cause that explains the <i>kind </i>of structural global
regularity is a material structure and how its motion and interaction
add up in the wholeness of space, and that can be understood by using
spatio-temporal imagination. It is a matter of seeing how the forces
imposed by the impact are communicated to other parts and how they
build up in certain locations. Insofar as the structural effects
depend on quantitative aspects, such as the strength of the forces
and the distances over which they are exerted, they can be
approximated by computer models that take into account both the
forces and the geometrical structures of each molecule or atom and
their spatial relations to one another in the composite whole. This
is, of course, how materials science has been explaining the
properties of bulk matter ever since computers became widely
available. The capacity of computer simulations to do what formal
mathematical deductions cannot do is evidence of the relevance of the
geometrical structures of the material objects and the geometrical
structure of space itself as ontological causes of these global
regularities.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Fragility
and other such dispositions are, therefore, supervenient properties
only in the sense that they cannot be deduced mathematically from the
basic laws of physics together with appropriate initial and boundary
conditions. But they are not supervenient relative to our ontology,
because when we recognize that the dispositions are constituted by
bits of matter that coincide with space as a substance, we can see
how the wholeness of space so constrains the motion and interaction
of the material structures that they add up over time to global
regularities of certain kinds.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
example of fragility is complicated by the fact that one of its
ontological causes is derivative. Material structures are not basic
ontological causes, but depend on the tendency of potential energy to
become kinetic, and fragility is a disposition in which the very
existence of the ontological cause is at stake. It involves, in other
words, the <i>generation </i>and <i>corruption </i>of (derivative)
substances in our ontology, and thus, is special in way that
parallels the generation and corruption of primary substances in
Aristotles ontology.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
complication about generation and corruption encountered in the case
of fragility is, however, general, for it holds of chemical
interactions generally. They are unlike the interactions in which
molecules serve as catalysts (or enzymes), for in those cases, the
molecules have geometrical structures that persist through the
change, making them ontological causes. But in chemical interactions,
molecules have geometrical structures that contain many different
structural ontological causes, like fragile objects, because their
global regularities also depend on how the free energy that drives
the irreversible processes is supplied. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 3.81cm; margin-right: 2.03cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif">A typical
chemical interaction involves an exchange of clusters of atoms
between two original molecules that result in two new molecules.
Their shapes determine how the original molecules fit together and,
so, which parts of each molecule interact with which parts of the
other, and the total force exerted at such moments determines whether
or not the molecules will interact chemically and exchange subgroups
of atoms, forming new kinds of molecules. The free energy comes from
the potential energy of the forces that parts of molecules exert on
one another, but it is structured by spatial relations among parts
that are not changed.<sup><a class="sdendnoteanc" name="sdendnote6anc" href="#sdendnote6sym"><sup>vi</sup></a></sup>
The structural causes in these cases are the clusters of atoms (or
smaller molecules) that do not change their geometrical structures
during the interaction, since only <i>unchanging </i>geometrical
structures of matter are ontological causes. Thus, molecules will
contain different structural causes depending on which other kinds of
molecules are combined with them. But that does not mean that
chemical interactions are supervenient properties or otherwise
ontologically irreducible, at least, not when we recognize that
substantival space is an ontological cause. </font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><b>Putnams
Argument from Countervailing Conditions.</b> Although Putnam does not
say that they are supervenient, he also argues that dispositions are
often irreducible. His reason is that they are tendencies that hold
only “other things being equal.” Putnam (1987) illustrates the
irreducibility of disposition by considering the solubility of a
sugar cube in water.<sup><a class="sdendnoteanc" name="sdendnote7anc" href="#sdendnote7sym"><sup>vii</sup></a></sup>
</font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">It
might not dissolve when placed in water, he argues, because the water
might already be saturated with sugar. Or because the water might
freeze before the cube can dissolve. Finally, he appeals to
Loschmidts reversibility paradox as a countervailing condition.
The water might happen to be in a state that is the exact
time-reversal of a state that occurs when a larger cube was
dissolving, so that the motions and interactions in this special case
make the cube un-dissolve out of the water and form a crystal. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">It
is materialist reduction that Putnam is talking about, for the
irreducibility of these disposition comes from trying to deduce them
from premises that are “formulas in the language of fundamental
physics”<sup><a class="sdendnoteanc" name="sdendnote8anc" href="#sdendnote8sym"><sup>viii</sup></a></sup>
which cannot take into account of all the various exceptional
conditions that might prevent the expression of the disposition. On
the deductive-nomological model of explanation, the only way to
predict what will happen is to trace precisely the motion and
interaction of all the objects in the region over a region of time
and see where it leads, and Putnam denies that all the conditions
that might be relevant to the exhibition of the disposition can be
included in such a deductive argument. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
dissolving of the sugar cube in water is, according to the
spatiomaterialist reduction, just a structured thermo&shy;dynamic
process. The free energy is the potential energy that comes from the
forces that would form weak hydrogen bonds between the sugar and
water molecules. The structural causes are the shapes of the water
molecules, the shapes of the sugar molecules, and the material
structure that results from packing sugar molecules together in the
crystal. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">In
dissolving, weak bonds holding sugar molecules together in the
crystal are replaced by weak bonds with water molecules as a result
of their random motion and interaction with one another in the
region. Opposite electric charges on opposite sides of the water
molecules fit with similar charges on sugar molecules in such a way
that the sugar molecules exchange their bonds with one another for
stronger, less energy-rich bonds with water molecules, freeing
kinetic energy in the process. Thus, when their random motion and
interaction brings these molecules together, sugar molecules are
released from their bonds in the crystal to form bonds with water,
and a new kind of static order comes to exist. That is how matter, as
energy, flows through geometrical structures from potential energy to
evenly distributed heat in this case. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Putnams
doubts about reducibility come from the impossibility of including
countervailing conditions in the deduction. But if the disposition is
recognized to be a <i>global </i>regularity, there can be no
countervailing conditions that are not taken into account, because
all the bits of matter in the region are involved in how their motion
and interaction add up over time. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">If
what prevents the sugar cube from dissolving is that the water is
already saturated with sugar molecules, it is simply the absence of
the free energy in the region that the material structures use to do
the work of freeing them from the crystal. The potential energy
depends on certain spatial relations between the molecules exerting
the forces, and since all the water molecules in the region are
already bound to sugar molecules, the relevant spatial relations do
not exist, and so there is no thermo&shy;dynamic flow of matter from
potential energy to evenly distributed heat to be structured. That
condition is already taken into consideration, if it is explained
ontologically as a global regularity by structural causes and the
global aspect of space.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">On
the other hand, if what keeps the sugar cube from dissolving is a
sudden freezing of the water, that is also something that is already
taken into account by treating it as a global regularity. Global
regularities are regularities about whole regions of space, and that
means they must either be closed or else one must keep track of what
is flowing in and what is flowing out of the region. Although a
sudden freeze would certainly stop the irreversible special theory of
relativity, there is no way it could happen unnoticed. Heat is a form
of matter (that is, kinetic energy is explained ontologically as
kinetic matter), and as a kind of substance, it cannot simply go out
of existence. The tendency to randomness spreads heat throughout the
region, and it can be removed from the region only if there is
something colder in the region to which it can flow. That would be a
thermo&shy;dynamic flow of matter toward evenly distributed heat in
the region that is clearly relevant in explaining the dissolving as a
global regularity. Finally, nothing outside the region could make it
freeze without violating the principle of local action. Thus, a
sudden freezing is not an exception to an explanation of dissolving
as a structural global regularity. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">The
final countervailing condition Putnam mentions is not explained by
this reduction to spatiomaterialism, for it is just an illusion that
comes from the attempt to carry out a materialist reduction of the
tendency to randomness. Putnam is using Loschmidts paradox as a
countervailing condition. But as we saw in the last chapter, when the
tendency to randomness is explained geometrically, rather than
mathematically, by statistics, there is no reason to believe the
water and sugar molecules would ever be in a microstate that
corresponds to one in which the sugar cube is dissolving except for
all the molecules having exactly opposite momentums. Only the
statistical definition of randomness requires us to believe that all
possible microstates are equally probable.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">None
of the countervailing conditions to exhibiting solubility that Putnam
mentions would be overlooked, therefore, by an explanation of this
disposition as a global regularity, because when the global aspect of
space is recognized as an ontological cause, the whole region where
it occurs is causally relevant. Dispositions are not properties
inherent in the nature of matter, but rather kinds of structural
global regularities, which depend on structural causes, free energy
supplied by a thermo&shy;dynamic flow of matter toward evenly
distributed heat, and a region of space where their geometrical
structures coincide. What makes it seem that exceptional conditions
preclude the ontological reduction of dispositions is the assumption
that a reductive explanation must deduce a description of the
regularity from “formulas in the language of fundamental physics,”
as if the disposition had to follow from the basic laws of physics
without taking account of how structural causes can channel the
thermo&shy;dynamic flow of forms of matter toward evenly distributed
heat in the region. The role of space in imposing those regularities
may make it hard to formulate these ontological explanations as
deductions, but the reduction to the ontology of spatio-materialism
leaves no room for surprises.</font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 1.27cm; margin-right: 2.54cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Finally,
other apparently irreducible phenomena can be explained in similar
ways. </font></font></font>
</p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt">Prigogine
(1980), for example, points to the phenomenon of self-forming objects
as irreducible.<sup><a class="sdendnoteanc" name="sdendnote9anc" href="#sdendnote9sym"><sup>ix</sup></a></sup>
He recognizes that it does not occur when entropy is maximum, but
depends on open systems, in which there is a flow of mass and energy
(so-called “dissipative systems”). But far from being an anomaly,
this kind of phenomenon is entailed in a spatiomaterial world like
ours, because self-forming objects are just instances of the tendency
of potential energy to become kinetic.<sup><a class="sdendnoteanc" name="sdendnote10anc" href="#sdendnote10sym"><sup>x</sup></a></sup>
See the discussion of crystal formation and the conformation of
protein molecules in <font face="Verdana, sans-serif">Structural
global regularities.</font></font></font></font></p>
<p lang="en-US" class="western" align="left" style="margin-left: 2.54cm; margin-right: 1.27cm; margin-top: 0.49cm; margin-bottom: 0.49cm; line-height: 100%; widows: 0; orphans: 0">
<font color="#000000"><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US">Chaos”
is likewise cited as evidence of emergent phenomena. These are
situations in which structural global regularities suddenly appear
from apparently chaotic, or random, dynamic processes, such as a
turbulent flow suddenly becoming highly structured. What makes them
seem inexplicable, however, is failing to take space into account in
one way or another, either by not recognizing the structural causes
at work in the region, by not taking the geometrical structure of the
boundary conditions of the system into account, or by ignoring the
structure of the space within those boundaries. When they are taken
into account, it is not surprising that the quantitative aspects of
the motion and interaction of bits of matter in the region would fit
together geometrically with those spatial structures so that their
motion and interaction add up over time to certain regular, repeated
patterns.</span></font></font><sup><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US"><a class="sdendnoteanc" name="sdendnote11anc" href="#sdendnote11sym"><sup>xi</sup></a></span></font></font></sup><font face="Times New Roman, serif"><font size="3" style="font-size: 12pt"><span lang="en-US">
They are just structural global regularities. The anomalies all come
from overlooking structural ontological causes and how they work
together with the global aspect of space. </span></font></font></font>
</p>
<div id="sdendnote1">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote1sym" href="#sdendnote1anc">i</a>
L. Sklar (1992) reviews these issues and gives references to the
literature in Chapter 3, “The Introduction of Probability into
Physics”. He puts the problem of reducing them to the basic laws
of physics as being unable to show that the probabilistic
assumptions of statistical mechanics are “nonautonomous” (p.
121). See also Sklar (1993)).
</p>
</div>
<div id="sdendnote2">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote2sym" href="#sdendnote2anc">ii</a>
Loschmidts paradox does not mean that Boltzmanns statistical
explanation of this tendency is falsified by observation, for it can
be held that the reason we never observe random systems
spontaneously becoming nonrandom is that the random microstates that
lead to nonrandom states are statistically so overwhelmingly
improbable that they virtually never occur in nature. And the reason
why we <i>do </i>observe many cases of nonrandom states becoming
random can be explained by the existence of other kinds of processes
in nature that impose nonrandom initial states on closed systems.
This bias in our sample of systems makes what is just an atemporal
statistical fact about such systems appear to be a tendency to
become more random over time.</p>
<p lang="en-US" class="sdendnote-western">This may save the
appearances, but it does not salvage Boltzmanns definition of
randomness as an explanation of the <i>tendency </i>to randomness.
To be sure, there are sources of usable, or “free”, energy in
nature that can impose nonrandom initial states on closed systems,
and a more general version of the second law of thermo&shy;dynamics
would have to cover the systems of which they are parts. These
sources of free energy include not only other systems with nonrandom
distributions of elasticly interacting objects, but also systems in
which the objects have potential energy because of forces they exert
on one another. But their existence does not explain the tendency to
randomness as a change with a direction in time. It only explains
why there are so many examples of that tendency in our surroundings.
There is still no reason to believe that systems that start off in a
nonrandom state will become random, except that most such systems
examined must be in a random state, if all possible microstates are
equally probable. At best, the existence of natural processes that
impose nonrandom initial states on closed systems will so bias our
sample that it will <i>appear </i>that change has a direction in
time. But that is no part of the statistical explanation of the
tendency to randomness, for if its statistics did take into account
the existence of such natural processes, it could not assume that
all possible microstates are equally probable.
</p>
</div>
<div id="sdendnote3">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote3sym" href="#sdendnote3anc">iii</a>
Attempts to show the equiprobability of all possible microstates
introduce another kind of phase space to represent the microstates
of the gas. The position and momentum of each molecule in a box can
be represented by six numbers, three each for its position and
momentum, and since the state of the whole box can be represented by
six numbers for each molecule, it is possible to think of the
microstate of the box as the location of a single point in a “space”
whose number of dimensions is six times the number of molecules.
This is misleadingly similar to the real, three dimensional space
from which it abstracts, for changes in the state of the box, which
actually depend on the molecules all moving and interacting in real
space according to the laws of physics, are represented as the
“motion” of this “phase point” in a “phase space” with
an enormous number of dimensions (the limits of the phase space
being determined by the total energy of the gas and the size of its
container). Although it can be shown that the phase point will <i>not
</i>move around to every point, it can be shown that it will
eventually spend the same amount of time in every small region of
this phase space. This theorem (the ergodic theorem) is used to
justify the assumption that all the points in phase space are
equally probable. But as long as it shows only that the phase point
will visit every <i>region </i>of phase space equally often, and not
every <i>point</i>, there is no good reason to believe that the
kinds of random microstates that would lead to non-random states
will ever occur, because there is no reason to believe that minor
differences in micro states will not add up to big differences, such
as not being non-random on the macro level. The importance of such
small differences is an example of the “butterfly effect” to
which chaos theorists have recently been drawing attention. See J.
Gleick, <i>Chaos: The Making of a New Science</i> (New York: Penguin
Books, 1987).</p>
</div>
<div id="sdendnote4">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote4sym" href="#sdendnote4anc">iv</a>
“Philosophy and Our Mental Life”, Putnam (1975, pp. 295-6).
Putnam (1978, pp. 42-3) calls it the “Laplacean super-minds
deduction”.</p>
</div>
<div id="sdendnote5">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote5sym" href="#sdendnote5anc">v</a>
For Putnam (1975, pp. 296-7), structural features are singled out
because of our interests, because of what is salient from our
special point of view, or because of the “pur&shy;poses for which
we use the notion of explanation”, rather than because of the role
of material structures in constituting global regularities about
change over time.</p>
</div>
<div id="sdendnote6">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote6sym" href="#sdendnote6anc">vi</a>
For many chemical interactions, the molecules must collide with
enough energy to distort one anothers geometrical structures so
that their parts are in a position to exert the forces that result
in exchanging parts of themselves with one another, and thus, the
likelihood of such reac&shy;tions depends on the mean kinetic energy
of their random motion and interaction, or tempera&shy;ture.
Although combustion does not start spontaneously, once it does
start, it can be self-sustaining. Once some molecules interact
energeti&shy;cally enough to form the stronger, lower-energy bonds,
they release enough energy to put other molecules in a position to
do the same.</p>
</div>
<div id="sdendnote7">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote7sym" href="#sdendnote7anc">vii</a>
Putnam also uses this argument elsewhere, for example, in Putnam
(1992, p. 62).</p>
</div>
<div id="sdendnote8">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote8sym" href="#sdendnote8anc">viii</a>
Putnam, 1987, p. 11.</p>
</div>
<div id="sdendnote9">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote9sym" href="#sdendnote9anc">ix</a>
See also Kauffman (1993, 1995).</p>
</div>
<div id="sdendnote10">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote10sym" href="#sdendnote10anc">x</a>
The more elaborate examples in which one kind of chemical reaction
is followed by another in cycles can also be explained as global
regularities, for they are simply cases in which the free energy of
the thermo<font color="#000000">&shy;dynamic processes </font>to be
structured is supplied by the forces exerted by the molecules in the
region on one another and the chemical interactions are changing the
kinds of molecules that are present in the region.</p>
</div>
<div id="sdendnote11">
<p lang="en-US" class="sdendnote-western" style="margin-top: 0cm; margin-bottom: 0.25cm">
<a class="sdendnotesym" name="sdendnote11sym" href="#sdendnote11anc">xi</a>
See Gleick (1987).</p>
</div>
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